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Signature of Our Race: Herbert Read and the Line that Links Medieval Illumination and 1930s British Modernism

机译:我们种族的标志:赫伯特·雷德(Herbert Read)和连接中世纪照明和1930年代英国现代主义的路线

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In an article in The Burlington Magazine of 1933, British theorist Herbert Read (1893-1968) proposed "a basic linear signature of our race." His invocation of line as a mark of identity is representative of a wider community of thinkers who linked the British avant-garde with medieval illumination via the watercolors of the late eighteenth and early nineteenth centuries. Theorists and scholars such as Kenneth Clark (1903-1983), William George Constable (1887-1976), and Nikolaus Pevsner (1902-1983) joined Read in identifying drawing as an essential aspect of medieval illumination that had re-emerged in the compositions of the Romantic period as well as those of the Neo-Romantics, including John Piper (1903-1992) and Paul Nash (1889-1946). Theoretical enthusiasm for this lineage arose not only from aesthetic affinities but also from political utility. Amid concerns over mounting political extremism, notions of medieval art were useful as emblems of British precedent for sustainable and proud work. This paper traces the use of line at the time, most notably by Read, as a symbolic mark that promoted a balance between individualism and collectivism through its connection to the medieval period. Furthermore, I argue that harnessing the moral connotations of line was possible, and particularly effective, because of culturally available understandings of the drawn line's distinctive intimacy.
机译:在1933年的《伯灵顿杂志》上,英国理论家赫伯特·里德(Herbert Read,1893-1968年)提出“我们种族的基本线性特征”。他援引线条作为身份的标志,代表了更广泛的思想家群体,他们通过18世纪末和19世纪初的水彩画将英国前卫与中世纪的照明联系起来。肯尼思·克拉克(Kenneth Clark,1903-1983年),威廉·乔治·康斯特布尔(William George Constable,1887-1976年)和尼古拉斯·普夫斯纳(Nikolaus Pevsner,1902-1983年)等理论家和学者加入Read的行列,将绘画视为中世纪照明的重要方面,并重新融入了构图包括浪漫主义时期和新浪漫主义时期,包括约翰·派珀(1903-1992)和保罗·纳什(1889-1946)。这种血统的理论热情不仅源于美学上的亲和力,还源于政治效用。在对政治极端主义日益升温的担忧中,中世纪艺术的观念作为英国先例的象征,成为可持续和自豪的作品。本文追溯了线的使用,最著名的是雷德(Read)的使用,它是一种象征性的标记,通过与中世纪的联系促进了个人主义和集体主义之间的平衡。此外,我认为利用线条的道德内涵是可能的,而且特别有效,因为在文化上对绘制线条独特的亲密关系的理解。

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