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At the End of the Circle of Pluralism

机译:在多元论圈的尽头

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摘要

Columnist thomas friedman has suggested on a number of recent occasions in The New York Times that what was lacking in the Taliban―and by extension conservative Islam―was any sense of pluralism. Pluralism is the underlying principle that represents the blooming of a thousand flowers in any domestic society, but also in a globalized society. It is the pride in one's culture as distinct from the blending and compromising of integration and assimilation. It is the "live and let live" concept that has made the U.S. the home to so many contradictory ways of life, so much dissension, so much conflict and rivalry, so much inventiveness, and so much freedom. Its antithesis is the notion that there are right and wrong, with a need to force on some an understanding of what is right. Pluralist thought is so prevalent in intellectual America that it has become a mantra, reflecting the right of every culture (except mainstream white culture) not only to exist, but to hold every facet of its construction sacred and thereby permanent. Pluralism was the put-down to the integrationists who had carried the early and hard years of the civil rights movement in America. Multiculturalism, rather than "melting pot," has come to be the underlying, politically correct version of how cultures and subcultures deal with each other. Every species has to survive.
机译:专栏作家托马斯·弗里德曼(Thomas Friedman)最近在《纽约时报》上多次提出建议,塔利班所缺乏的,乃至保守派伊斯兰教所缺乏的,具有任何多元化的意义。多元化是代表任何国内社会,乃至全球化社会中盛开一千朵花的基本原则。它是个人文化的骄傲,与融合和同化的融合和妥协截然不同。正是“生而活”的概念使美国成为了如此众多相互矛盾的生活方式,如此多的分歧,如此多的冲突与对抗,如此多的创造力以及如此多的自由的家园。它的对立面是对与错的观念,需要加深对正确事物的理解。多元主义思想在知识分子美国如此盛行,以至已成为一种口头禅,反映出每种文化(主流白人文化除外)不仅拥有存在的权利,而且拥有神圣不可侵犯的权利,因此具有永久性。多元主义是那些接受了美国民权运动初期和艰难时期的一体化主义者的压制。多元文化主义已经成为文化和亚文化如何相处的根本,政治上正确的版本,而不是“大熔炉”。每个物种都必须生存。

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  • 来源
    《USA today》 |2002年第2682期|p.63|共1页
  • 作者

    LLEWELLYN D. HOWELL;

  • 作者单位

    College of Business Administration, University of Hawaii, Manoa;

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  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 政治、法律;
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