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Homonormative aesthetics: AIDS and 'de-generational unremembering' in 1990s London

机译:同性恋美学:1990年代伦敦的艾滋病和“代代相传”

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This article historically contextualises the origins of a transnational gay male aesthetic many now think of as homonormative. While typically understood as a depoliticisation that 'recodes freedom and liberation in terms of privacy, domesticity, and consumption' (Manalansan, 2005: 142), homonormativity also has an associated look defined by a set of slick surface appearances relating both to the body and design. Recognisable in various locations across the globe and in multiple settings including cruise ships, resorts, and gyms, this aesthetic is, above all, associated with gaybourhoods and gay villages. Using Soho's gay village in London as a case-study of the emergence of this generic style in the 1990s, its branded emphasis on 'affluence', minimalist interior design and idealised gym bodies is contextualised with references to yuppification and AIDS. Constituting a 'clean break' with earlier forms of urban gay culture now stigmatised as 'dirty' and 'unhealthy', the homonormative aesthetic can be viewed as an example of 'de-generational unremembering' following the first traumatic phase of the AIDS crisis in the 1980s (Castiglia C and Reed C (2011) If Memory Serves: Gay Men, AIDS, and the Promise of the Queer Past. Minneapolis, MN, and London: University of Minnesota Press, p. 9). By placing AIDS at the centre of a discussion of homonormativity, some of the assumptions about its privilege can be queried while at the same time maintaining a critique of how class-specific 'aspirational' imagery was deployed to detract from the stigma of the health crisis.
机译:这篇文章从历史的角度将跨国同性恋男性美学的起源背景化,现在许多人认为这是同规范的。同质性通常被理解为“根据隐私,家庭和消费重新编码自由和解放”的去政治化(Manalansan,2005:142),但同规范性也具有一系列与身体和身体有关的光滑表面外观。设计。在全球的不同地点和多种环境中都可以识别,包括游轮,度假村和体育馆,这种美感首先与同性恋者和同性恋村庄有关。以伦敦苏活区(Soho)的一个同性恋村庄为例,研究了1990年代这种通用风格的出现,其品牌强调“富裕”,简约的室内设计和理想化的健身机构,并结合了雅培和艾滋病。如今,同性恋规范化美学被视为在艾滋病危机的第一个创伤阶段之后“代代相忘”的一个例子,它与现在被污蔑为“肮脏”和“不健康”的较早形式的都市同性恋文化构成了“彻底的打破”。 1980年代(Castiglia C和Reed C(2011)《如果有记忆服务:男同性恋者,艾滋病和同志的过去的承诺》,明尼苏达州明尼阿波利斯市和伦敦:明尼苏达大学出版社,第9页)。通过将艾滋病置于同种异性讨论的中心,可以查询有关其特权的一些假设,同时保持对如何使用特定于阶级的“理想”形象以减轻健康危机的耻辱的批评。

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