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Whiteness or Resilience? Placing Terror by Studying the Charleston, South Carolina Mother Emanuel Church Shooting

机译:白度或弹性?通过研究南卡罗来纳州查尔斯顿的母亲伊曼纽尔教堂的射击来放置恐怖

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How do ideas of place support the development of racialized identities in times of terror violence? We situate this paper in the "deep" south via the shooting of 9 black churchgoers by a white supremacist. We explore how the community mobilized after the massacre, and in what ways it relied on ideas of place. While many claimed that the community exemplified resilience, we demonstrate a process of re-racialization. We analyzed local media to document place framing. This frame was recirculated in reporting of residents' expressions about the tragedy. We conducted interviews with community leaders to deepen our understanding. We find that while place played a powerful role in the resilience narrative, the resilience was ultimately one of a city of whiteness. We advance several points: (1) whiteness adapts in times of terror; (2) place is important in the security studies; and (3) place also plays a role in attenuating fear.
机译:在恐怖暴力时期,地方观念如何支持种族身份的发展?我们通过白人至上主义者射击9名黑人教堂信徒,将本文放在“深”的南部。我们探索大屠杀后社区如何动员起来,以及社区以何种方式依赖地方观念。尽管许多人声称社区体现了韧性,但我们展示了重新种族化的过程。我们分析了本地媒体来记录场所框架。在报告居民对悲剧的表达时,重新使用了这种框架。我们与社区领袖进行了访谈,以加深我们的了解。我们发现,尽管场所在复原力叙事中发挥了重要作用,但复原力最终是白城市之一。我们提出以下几点:(1)在恐怖时期适应白度; (2)在安全性研究中位置很重要; (3)地点在减轻恐惧方面也起着作用。

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