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首页> 外文期刊>Twentieth Century British History >‘Tis Very Embarrassing, Say What You Like, To be a Good Vicar in a Valley on Strike’1: The Church of England and its Relationship with the Durham Miners at the time of the 1926 Lockout
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‘Tis Very Embarrassing, Say What You Like, To be a Good Vicar in a Valley on Strike’1: The Church of England and its Relationship with the Durham Miners at the time of the 1926 Lockout

机译:“很尴尬,说出自己喜欢的话,成为罢工山谷中的好牧师” 1 :1926年停工时的英格兰教会及其与达勒姆矿工的关系

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摘要

The Durham coalfield of the early twentieth century has often been regarded as a stronghold of Methodism. This is not without justification, but has meant that the role of the Church of England in the region has frequently been dismissed. This article reassesses that role, and questions the prevailing assumptions regarding the Church of England's inability to engage with the culture of organised Labour. It argues that despite its association with the employer class, the Anglican church was rarely viewed with either simple or universal hostility by the working population. Indeed, many of the clergy dealt with working-class militancy sympathetically, despite the fact that this frequently put them at odds with their own church hierarchy. The long seven-month lockout of 1926 was to be a time when conflicting symbols and ideologies battled for dominance and men and women had to prioritise their values and act upon them. The success of the parish priests in presenting their churches as (at the very least) apolitical bodies, allowed strikers to avoid any potential conflict between their religious and their political beliefs, and meant that the church was able to maintain its standing in the region.
机译:二十世纪初的达勒姆(Durham)煤田通常被视为卫理公会的据点。这不是没有道理的,而是意味着英格兰教会在该地区的作用经常被取消。本文重新评估了这一角色,并质疑了有关英格兰教会无法参与有组织的劳工文化的普遍假设。它辩称,尽管圣公会教堂与雇主阶层有联系,但很少有人对英国国教教堂产生简单或普遍的敌意。确实,许多神职人员同情地对待工人阶级的好战分子,尽管事实上这经常使他们与自己的教会等级背道而驰。 1926年漫长的七个月封锁之际,正值相互冲突的符号和意识形态争夺主导地位,男人和女人必须优先考虑其价值观并采取行动。教区牧师成功地将其教会展示为(至少是)一个非政治团体,使罢工者避免了其宗教信仰与政治信仰之间的任何潜在冲突,这意味着教会能够维持其在该地区的地位。

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