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Veiling the Obvious: African feminist theory and the hijab in the African novel

机译:掩盖明显:非洲女权主义理论与非洲小说中的头巾

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摘要

This article is predicated on the view that African Muslim women do not necessarily perceive Islam or Islamic practice as incompatible with their goals and aspirations of education, independence or leadership. Drawing on the representations of the hijab in three African novels, this paper will simultaneously affirm and challenge certain orientations within African and particularly African feminist theories vis--vis African Muslim women and Islam. In responding to the claims by certain African feminist thinkers that Islam is incompatible with female leadership, that African Muslim women mostly practice Islam against their will and that forms of Islamic practice, in this case the hijab, are of little religious significance to African Muslim women, this paper will demonstrate that not only do African Muslim women choose to practice Islam by consciously and voluntarily situating themselves as agents of Islamic practice, but, in so doing, they, in fact, embody leadership, education, independence and consequently a re-affirmation of their religious identity. Islamic practice among African Muslim women, as will be explored in this analysis of the hijab, therefore, is infused with a deeper religious meaning and it cannot be convincingly concluded that the women have little regard for it.
机译:本文基于这样一种观点,即非洲穆斯林妇女不一定认为伊斯兰教或伊斯兰教的习俗与她们的教育,独立或领导能力的目标和愿望相矛盾。借助三部非洲小说中盖头的表现,本文将同时肯定和挑战非洲特别是非洲女权主义理论中相对于非洲穆斯林妇女和伊斯兰教的某些取向。在回应某些非洲女权思想家关于伊斯兰与女性领导不相容的主张时,非洲穆斯林妇女大多违背自己的意愿进行伊斯兰教,并且伊斯兰教的形式(在本例中为头巾)对非洲穆斯林妇女的宗教意义不大,本文将证明,非洲穆斯林妇女不仅选择通过有意识和自愿地将自己作为伊斯兰实践的代理人来选择伊斯兰教,而且这样做实际上体现了领导力,教育,独立性,因此体现了伊斯兰教义。确认他们的宗教身份。因此,正如在对头巾的分析中所探讨的那样,非洲穆斯林妇女的伊斯兰习俗具有更深的宗教含义,不能令人信服地得出结论,认为妇女对此并不重视。

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  • 来源
    《Third World Quarterly》 |2008年第1期|199-214|共16页
  • 作者

    Shirin Edwin;

  • 作者单位

    Department of French, Sam Houston State University, Huntsville, TX, USA;

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  • 正文语种 eng
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