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The true citizens of the city of God: the cult of saints, the Catholic social order, and the urban Reformation in Germany

机译:上帝之城的真正公民:圣人的崇拜,天主教的社会秩序和德国的城市改革

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Historical scholarship suggests that a robust cult of the saints may have helped some European regions to resist inroads by Protestantism. Based on a neo-Durkheimian theory of rituals and social order, I propose that locally based cults of the saints that included public veneration lowered the odds that Protestantism would displace Catholicism in sixteenth-century German cities. To evaluate this proposition, I first turn to historical and theoretical reflection on the role of the cult of the saints in late medieval history. I then test the hypothesis with a data set of sixteenth-century German cities. Statistical analysis provides additional support for the ritual and social order thesis because even when several important variables identified by materialist accounts of the Reformation in the social scientific literature the presence of shrines as an indicator for the cult of the saints remains large and significant. Although large-scale social change is usually assumed to have politico-economic sources, this analysis suggests that cultural factors may be of equal or greater importance.
机译:历史研究表明,对圣徒的强烈崇拜可能帮助某些欧洲地区抵制了新教徒的入侵。基于新杜克海姆的仪式和社会秩序理论,我提出,包括公共崇拜在内的本地圣徒崇拜降低了新教在16世纪德国城市取代天主教的可能性。为了评估这一主张,我首先转向历史和理论上对圣徒崇拜在中世纪后期历史中的作用的反思。然后,我使用16世纪德国城市的数据集检验该假设。统计分析为仪式和社会秩序论点提供了额外的支持,因为即使在社会科学文献中唯物主义者对宗教改革的论述确定了几个重要变量时,圣殿作为圣人崇拜的指标仍然存在并且意义重大。尽管通常认为大规模的社会变革具有政治经济来源,但该分析表明,文化因素可能具有同等或更大的重要性。

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