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Who is the Other in the age of the Anthropocene? Introducing the Unknown Other in climate justice discourse

机译:谁是人类人类时代的另一个?在气候正义话语中介绍未知的其他人

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This paper contributes to advancing the research agenda on ethics in the Anthropocene (Schmidt JJ, Brown PG and Orr CJ (2016) Ethics in the Anthropocene: A research agenda. The Anthropocene Review 3(3): 188-200). Specifically, it responds to the call to explore 'the new human condition' (Palsson G, Szerszynski B, Sorlin S et al. (2013) Reconceptualizing the 'Anthropos' in the Anthropocene: Integrating the social sciences and humanities in global environmental change research. Environmental Science & Policy 28: 8) in the age of the Anthropocene by rethinking the relational ontology within the context of climate change. I propose that given the global and long-term implications of climate change, climate justice discourse should go beyond the Self-Other binary and incorporate the notion of the Unknown Other. By drawing on the moral philosophy of Emmanuel Levinas and moral sentimentalism scholarship, I theorize the ethical relationship with the Unknown Other. I propose that the encounter with the 'face' (identity, experience, voice) of the Unknown Other is conditioned by the Self's contribution to climate change. Therefore, the encounter with the Unknown Other is not physical and corporeal but ethical, and thus triggers a moral engagement that has a dual base - responsibility and emotion. The former is expressed in the form of asymmetrical responsibility and the latter in the form of empathy.
机译:本文有助于推进人类人类(施密特​​JJ,Brown PG和ORR CJ(2016)伦理的研究议程:一项研究议程。人体审查3(3):188-200)。具体而言,它响应探索“新人体状况”的呼吁(Palsson G,Szerszynski B,Sorlin S等人。(2013)在人类中培养了“人类人”:将社会科学和人文纳入全球环境变化研究。环境科学与政策28:8)在乌纳德的时代,通过重新思考气候变化的背景下的关系本体。我建议鉴于气候变化的全球和长期影响,气候正义话语应该超越自我互相二进制,并纳入未知的其他人的概念。通过借鉴伊曼纽瓦斯和道德情感主义奖学金的道德哲学,我理论与未知的其他伦理关系。我建议在未知的其他人的“面孔”(身份,经验,声音)的遭遇是由自我对气候变化的贡献的调理。因此,与未知的其他人的遭遇不是物理和物质而是道德,从而触发了具有双重基本责任和情感的道德参与。前者以不对称责任的形式表达,后者以同情心的形式表达。

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