首页> 外文期刊>Textile history >'Indiscriminate liberality subverts the Morals and depraves the habits of the Poor': A Contribution to the Debate on the Poor Law, Parish Clothing Relief and Clothing Societies in Early Nineteenth-Century England
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'Indiscriminate liberality subverts the Morals and depraves the habits of the Poor': A Contribution to the Debate on the Poor Law, Parish Clothing Relief and Clothing Societies in Early Nineteenth-Century England

机译:“不分青红皂白的自由颠覆了道德风尚,并破坏了穷人的生活习惯”:对19世纪初期英格兰关于穷人法律,教区衣物救济和衣物社团的辩论的贡献

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摘要

Recently in Textile History, Peter Jones noted the great quantity of parish clothing provision in early nineteenth-century England, even beyond the new Poor Law of 1834. But evidence from Sussex and Kent shows that here parish clothing provision sharply declined well before 1834 specifically to reduce poor relief spending. Furthermore, the Commissioners charged with implementing the 1834 Act sought expressly to outlaw parish clothing relief. In the south, but rarely in the north, self-help clothing societies replaced parish provision. These aimed to regulate the poor's moral behaviour, but simultaneously to increase their independence, and to make more equal the gift relationship between rich and poor.
机译:最近在《纺织史》上,彼得·琼斯(Peter Jones)指出,甚至在1834年新的《贫困法》之后,英格兰的教区服装供应量很大,甚至超出了1834年的新《贫困法》。但是,苏塞克斯和肯特的证据表明,教区服装的供应量在1834年之前急剧下降,特别是到减少可怜的救济支出。此外,负责执行《 1834年法》的专员明确寻求取缔教区服装救济。在南部但很少在北部,自助服装协会取代了教区的规定。这些措施旨在规范穷人的道德行为,但同时又提高了他们的独立性,并使贫富之间的恩赐关系更加平等。

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