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Newton's substance monism, distant action, and the nature of Newton's empiricism: discussion of H. Kochiras 'Gravity and Newton's substance counting problem'

机译:牛顿的物质一元论,遥远的行动和牛顿的经验主义的本质:关于科奇拉斯的论述“重力和牛顿的物质计数问题”

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This paper is a critical response to Hylarie Kochiras' "Gravity and Newton's substance counting problem," Studies in History and Philosophy of Science 40 (2009) 267-280. First, the paper argues that Kochiras conflates substances and beings; it proceeds to show that Newton is a substance monist. The paper argues that on methodological grounds Newton has adequate resources to respond to the metaphysical problems diagnosed by Kochiras. Second, the paper argues against the claim that Newton is committed to two speculative doctrines attributed to him by Kochiras and earlier Andrew Janiak: i) the passivity of matter and ii) the principle of local causation. Third, the paper argues that while Kochiras' (and Janiak's) arguments about Newton's metaphysical commitments are mistaken, it qualifies the characterization of Newton as an extreme empiricist as defended by Howard Stein and Rob DiSalle. In particular, the paper shows that Newton's empiricism was an intellectual and developmental achievement that built on non trivial speculative commitments about the nature of matter and space.
机译:本文是对Hylarie Kochiras的“重力和牛顿的物质计数问题”的评论,这是对历史和科学哲学的研究40(2009)267-280。首先,论文认为,Kochiras充实了物质和生命。它继续表明牛顿是物质一元论者。该论文认为,基于方法论的观点,牛顿拥有足够的资源来应对由科奇拉斯诊断出的形而上学问题。其次,该论文反对牛顿致力于由Kochiras和更早的安德鲁·贾尼亚克(Andrew Janiak)归因于他的两种投机主义的主张:i)物质的被动性; ii)局部因果关系的原理。第三,该论文认为,尽管科契拉斯(以及亚尼亚克)关于牛顿形而上学承诺的论点被误解了,但它却证明了牛顿被霍华德·斯坦(Howard Stein)和罗伯·迪萨勒(Rob DiSalle)辩护为极端经验主义者的特征。特别是,该论文表明,牛顿的经验主义是基于对物质和空间的本质的非琐碎的投机性承诺而形成的智力和发展成就。

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