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A close examination of the pseudo-Aristotelian Mechanical Problems: The homology between mechanics and poetry as techne

机译:仔细研究伪亚里士多德力学问题:力学与诗歌作为技术的同源性

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The pseudo-Aristotelian Mechanical Problems is the earliest known ancient Greek text on mechanics, principally concerned with the explanation of a variety of mechanical phenomena using a particular construal of the principle of the lever. In the introduction, the author-thought to be an early Peripatetic-quotes the tragic poet Antiphon to summarise a discussion of the techne-physis (art-nature) relationship and the status of mechanics as a techne. I argue that this citation of a poet is an Aristotelian cultural signature, intended to guide its readers towards a better understanding of the nature of mechanics as expounded in the Mechanical Problems. By analysing several instances where Aristotle cites Antiphon (as well as other tragic poets) in the Aristotelian corpus, I propose that both the author of the Mechanical Problems and Aristotle use poets for the purpose of persuasion. This is in turn explained by understanding the homologous relationship between mechanics-as-techne (according to the author of the Mechanical Problems) and poetics-as-tecfine (according to Aristotle) in terms of their shared status as poiltike techne (productive art) and claims to universal knowledge. A final facet of the proposed relationship between mechanics and poetry is hypothesised on the grounds of their mimetic nature.
机译:伪亚里斯多德力学问题是最早的有关机械的古希腊文字,主要涉及使用杠杆原理的特定解释对各种机械现象的解释。在引言中,作者被认为是早期的逍遥主义者,引用了悲剧诗人安提丰(Antiphon)来总结关于技术-物理(艺术-自然)关系以及力学作为技术的地位的讨论。我认为,对诗人的这种引用是亚里士多德的文化标志,旨在引导读者更好地理解《机械问题》中阐述的力学本质。通过分析亚里士多德引用亚里士多德语料库中的安蒂芬(以及其他悲剧诗人)的几种情况,我建议《机械问题》的作者和亚里士多德都使用诗人来进行说服。反过来,这是通过理解作为技术的机械师(根据《机械问题》的作者)与作为技术的诗学的(根据亚里士多德)之间的同源关系来解释的,即它们作为p子技术(生产艺术)具有相同的地位。并声称拥有普遍知识。拟议的力学与诗歌之间关系的最后一个方面是基于它们的模仿性质而提出的。

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