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Lockean superaddition and Lockean humility

机译:洛克安加法和洛克安谦卑

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This paper offers a new approach to an old debate about superaddition in Locke. Did Locke claim that some objects have powers that are unrelated to their natures or real essences? The question has split commentators. Some (Wilson, Stuart, Langton) claim the answer is yes and others (Ayers, Downing, Ott) claim the answer is no. This paper argues that both of these positions may be mistaken. I show that Locke embraced a robust epistemic humility. This epistemic humility includes ignorance of the real essences of bodies, of the causal processes underlying the production of natural phenomena, and of God's method of creation. I show how this epistemic humility offers strong support for an agnostic response to the question of superaddition. Locke did not intend to claim that bodies either do or do not have properties unrelated to their real essences. Instead, his primary goal in discussing the topic was to emphasize the strict limits to human knowledge. (C) 2015 Elsevier Ltd. All rights reserved.
机译:本文为洛克关于超加性的古老争论提供了一种新方法。洛克是否声称某些物体具有与它们的本质或真实本质无关的力量?这个问题有很多评论员。一些人(威尔逊,斯图尔特,兰顿)声称答案是肯定的,而其他人(艾尔斯,唐宁,奥特)则声称答案是否定的。本文认为这两个立场都可能是错误的。我证明了洛克拥抱了强烈的认知谦卑。这种认识上的谦卑包括对身体真正本质的无知,对自然现象产生的因果过程的无知,以及对上帝创造方法的无知。我将展示这种认知上的谦卑如何为对加成问题的不可知反应提供强有力的支持。洛克不打算声称身体具有或不具有与其真实本质无关的特性。相反,他讨论该主题的主要目的是强调对人类知识的严格限制。 (C)2015 Elsevier Ltd.保留所有权利。

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