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The roots of the silver tree: Boyle, alchemy, and teleology

机译:银树的根源:博伊尔,炼金术和远程学

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Though Robert Boyle called final causes one of the most important subjects for a natural philosopher to study, his own treatise on the subject, the Disquisition about Final Causes, has received comparatively little scholarly attention. In this paper, I explicate Boyle's complex argument against the use of teleological explanations for inanimate bodies, such as metals. The central object of this argument is a mysterious allusion to a silver plant. I claim that the silver plant is best understood as a reference to alchemical product: the Arbor Dianae, an offshoot of George Starkey's recipe for the Philosophers' Stone. Then, I show how the context of alchemy not only clarifies Boyle's argument but also places it within a wider dialectic about matter and teleology. I then contrast the parallel arguments of Boyle and John Ray on the question of whether metals have divine purposes and show that the difference is explained by Boyle's belief in the transmutation of metals.
机译:虽然Robert Boyle称为最终导致自然哲学家最重要的科目之一,但他自己对该主题的论文,撤消了最终原因,已经获得了相对较少的学术关注。 在本文中,我宣传了博伊尔的复杂争论,以利用用于无生命机构的神学解释,例如金属。 这个论点的中央对象是银厂的神秘典故。 我声称银厂最好理解为对炼金术产品的参考:Arbor Dianae,乔治·斯塔基的哲学家石头的食谱。 然后,我展示了炼金术的背景不仅如何澄清博伊尔的论点,而且还在更广泛的关于物质和遥语言中的言论中。 然后,我对博尔斯和约翰雷的并行论据对比金属是神圣目的的问题,并表明博伊尔在金属嬗变中解释了差异。

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