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Realism without tears Ⅱ: The structuralist legacy of sensory physiology

机译:没有眼泪的现实主义Ⅱ:感官生理学的结构主义遗产

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This paper examines the implications of the Doctrine of Specific Nerve Energies for contemporary philosophy and psychology. Part I analyzed Johannes Peter Miller's canonical formulation of the Doctrine, arguing that it follows from empirical results combined with methodological principles. Here, I argue that these methodological principles remain valid in psychology today, consequently, any naturalistic philosophy of perception must accept the Doctrine's skeptical conclusion, that the qualities of our perceptual experience are not determined by, and thus do not reveal the nature of, their causes in the world. Nevertheless, this does not mean that we must be global skeptics; rather, I argue that contemporary epistemology of perception should embrace Miller's own response to the Doctrine: epistemic structural realism. As articulated by Miller's student, Helmholtz, structural realism follows from the Doctrine once we recognize that active exploration constitutes part of the mechanism that determines perceptual experience, a view congenial to contemporary theories of embodied perception in cognitive science. Structural realists in philosophy of science should likewise heed the lessons of the Doctrine, as it played a critical part in the early history of their view, and may still serve a constructive role as exemplar today.
机译:本文研究了特定神经能源对当代哲学和心理学的影响。第一部分分析了约翰内斯·彼得米勒的规范制定的学说,争论它从经验结果与方法论原则相结合。在这里,我认为这些方法论原则今天在心理学中仍然有效,因此,任何感知的自然主义哲学都必须接受教义的持怀疑态度,即我们的感知经验的质量并不决定,因此不要揭示他们的性质在世界上的原因。然而,这并不意味着我们必须是全球怀疑论者;相反,我认为感知的当代认识论应接受米勒对学说的反应:认识的结构现实主义。由于米勒的学生,亥姆霍兹,在教义中,一旦我们认识到积极探索构成了决定感知经验的机制的一部分,就会从教义中遵循的结构现实主义,这是一种对认知科学中所体现的当代理论的观点。科学哲学中的结构现实主义者应该同样注意教义的教训,因为它在他们看来的早期历史中发挥了重要作用,并且目前仍然可能是平凡的建设性的作用。

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