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Das Personalitätskonzept Pavel Florenskijs

机译:帕维尔·弗洛伦斯基(Pavel Florenskij)的人格观念

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Pavel Florenskij’s (1882–1937/summarily executed in GULAG) conception of the personality is connected to considerations of antinomies. The personality remains trapped in contradictions and gains completion only in relation to the Absolute, whereas the individual, the sociological entity, is metaphysically neutral. Florenskij attempts to link the individual and the personality by means of the concept of substance (ousia). “In man ούσια and ύπόστασις exist together. Ousia (…) posits the Individual and in society endows him with form as a self-sufficient centre. The hypostasis, by contrast, is the personal idea of Man”. For Florenskij personality evinces an epistemological analogy to other central terms in his philosophy, in particular Truth and Love as well as to his theory of language and symbols. For him, each personality comprises a distinctive principle growth (a notion evidently taken from the idealistic morphology of the eighteenth and nineteenth centuries) that determines its growth potential.
机译:帕维尔·弗洛伦斯基(Pavel Florenskij,1882-1937年/在古拉格(GULAG)处执行)的人格概念与对等原则的考虑有关。人格仍然陷入矛盾之中,只有在与绝对有关的情况下才能完成,而个人,即社会学实体,在形而上学上是中立的。 Florenskij试图通过物质(ousia)概念将个人和个性联系起来。 “在人类中,ούσια和ύπόστασις共同存在。乌西娅(...)认为个体是个人,在社会上赋予他以形式作为自给自足的中心。相反,低调是人的个人观念。因为弗洛伦斯基的人格论证与他的哲学中的其他中心术语,尤其是真理与爱,以及他的语言和符号理论在认识论上进行类比。对他来说,每个人格都具有独特的原则性成长(这一观念显然取自18和19世纪的理想形态),它决定了其成长潜力。

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