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Weltanschauung as a priori: sociology of knowledge from a ‘romantic’ stance

机译:作为先验的Weltanschauung:来自“浪漫”立场的知识社会学

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摘要

In this paper I reconstruct the central concept of the young Lukács’s and Mannheim’s sociology of knowledge, as they present it in their writings in the early decades of the twentieth century. I argue that this concept, namely Weltanschauung, is used to refer to some conceptually unstructured totality of feelings, which they take to be a condition of possibility of intellectual production, and this understanding is contrasted to an alternative construal of the term that presents it as logically structured, quasi-theoretical background knowledge. This concept has Kantian reminiscences: it is a condition of possibility of intellectual production in general. The young Mannheim and Lukács rely on ‘Weltanschauung’ so understood as a phenomenon mediating between the facts of society and individual intellectual production and reception: it is seen as being conditioned by sociological facts and therefore as a historical and sociological category through which, and therefore indirectly, society enters into intellectual production.
机译:在本文中,我重构了青年卢卡奇和曼海姆知识社会学的核心概念,因为他们在二十世纪初期的著作中提出了这一概念。我认为,这个概念,即Weltanschauung,被用来指代某种概念上非结构化的整体感觉,它们被认为是智力生产的可能性的条件,并且这种理解与术语的替代性诠释形成了对比。逻辑结构的准理论背景知识。这个概念具有康德式的怀旧感:这是智力生产总体上可能的条件。年轻的曼海姆(Mannheim)和卢卡奇(Lukács)依靠“ Weltanschauung”,它被理解为在社会事实与个人知识生产和接受之间进行调解的一种现象:它被视为受社会学事实的制约,因此被视为历史和社会学范畴,通过它,因此间接地,社会进入了智力生产。

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