首页> 外文期刊>Studies in Conflict & Terrorism >Gender, Jihad, and Jingoism 1 1. While gender and jihad in Kashmir are clearly addressed in this article, jingoism refers to the sometimes xenophobic and radical Islamist religio-political discourse in Kashmir that constructs non-Muslims as the other. This will become evident in the arguments presented in this article. View all notes: Women as Perpetrators, Planners, and Patrons of Militancy in Kashmir
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Gender, Jihad, and Jingoism 1 1. While gender and jihad in Kashmir are clearly addressed in this article, jingoism refers to the sometimes xenophobic and radical Islamist religio-political discourse in Kashmir that constructs non-Muslims as the other. This will become evident in the arguments presented in this article. View all notes: Women as Perpetrators, Planners, and Patrons of Militancy in Kashmir

机译:性别,圣战和金戈主义 1 1.本文明确论述了克什米尔的性别和圣战,但金戈主义指的是有时在克什米尔的仇外心理和激进的伊斯兰宗教政治话语,将非穆斯林建构为另一个。这将在本文提出的论点中变得明显。查看所有注释:克什米尔的妇女作为好战者,策划者和好战者

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The Kashmir case is a conundrum in the study of women's roles in religio-political militancy. While traditional social structure and gendered hierarchies have been retained, public spaces have also been available to women to don more political and militant roles. This article looks at the multiple roles of women in the militancy in Kashmir and the discourses around them. Women's participation in the militancy has not found any mention in the nationalist narratives and Kashmiri women struggle to claim their share in the contemporary political discourse. Ambiguities remain about how the male-dominated Kashmiri nationalist and conflict discourse may have influenced inclusions and exclusions. Through a case study based on interviews conducted in Kashmir, this article argues that women's violent activities or their support to the militancy is altogether excluded or maneuvered to preserve existing gender norms and patriarchal traditions. This has dangerous implications as it tends to exclude women's voices in the peace processes.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/1057610X.2011.551719
机译:克什米尔案是研究妇女在宗教政治上的战斗力中的难题。尽管保留了传统的社会结构和性别等级制,但公共场所也可供妇女担任更多政治和好战角色。本文着眼于妇女在克什米尔武装中的多重作用及其周围的话题。在民族主义的叙述中,没有提到妇女参加激进分子的活动,克什米尔妇女努力争取在当代政治话语中的份额。对于以男性为主导的克什米尔民族主义者和冲突话语如何影响包容性和排斥性,人们仍然存在歧义。通过基于在克什米尔进行的采访的案例研究,本文认为,妇女的暴力活动或她们对好战分子的支持被完全排除或操纵,以维护现有的性别规范和父权制传统。这具有危险的含义,因为它倾向于在和平进程中排除妇女的声音。 ,stumbleupon,digg,google,more“,发布号:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/1057610X.2011.551719

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