首页> 外文期刊>Sophia >Karyn Lai, Learning from Chinese Philosophies: Ethics of Independent and Contextualised Self , Aldershot, UK: Ashgate, 2006, 218 pp., ISBN: 0754633829, hb
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Karyn Lai, Learning from Chinese Philosophies: Ethics of Independent and Contextualised Self , Aldershot, UK: Ashgate, 2006, 218 pp., ISBN: 0754633829, hb

机译:赖恩嘉(Karyn Lai),《学习中国哲学:独立和情境化的自我伦理》,奥尔德肖特,英国:阿什盖特(Ashgate),2006年,第218页,国际标准书号(ISBN):0754633829,HB

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摘要

Learning from Chinese Philosophies explores early Confucianism and Daoism in order to engage today’s problems. By bringing into thoughtful play Confucian ideas of self and society and Daoist understanding of situated self, the author uses the debate between the two philosophies to argue for her understanding of Confucian moral thinking and Daoist metaethics. According to Lai, Daoist metaethics question dichotomous frameworks and discuss the unity of opposites enabling dynamic interplay of nonantagonistic polarities. Lai not only rejects comparisons of Confucianism to consequentialist and deontological moral theories, but also the view that Confucian ethics is a form of virtue ethics. Instead, she argues that the Analects is a manual for moral decision making that requires skills “to unravel and analyse the complex features of particular situations and to pick out those which are morally relevant.” Together, Confucianism and Daoism offer views of interdependent relationality that help to reconceptualize contemporary problems and criticize existing thinking and practices. Lai applies what she has learned from these two Chinese philosophies in a critique of feminist care ethics. Despite a few flaws, this is a clearly written work with stimulating interesting ideas and it lives up to the promise of demonstrating the continued relevance of Chinese philosophies.
机译:向中国学习哲学探索了早期的儒教和道教,以解决当今的问题。通过将儒家的自我与社会观念和道家对处境的自我的理解进行周到的论述,作者利用两种哲学之间的争论来论证她对儒家道德思想和道家形而上学的理解。赖说,道家的元伦理学质疑二分法的框架,并讨论了相反的统一性,从而实现了非对立极性的动态相互作用。赖不仅拒绝将儒家思想与结果主义和道义主义道德理论进行比较,而且还拒绝认为儒家伦理学是德性伦理学的一种形式。相反,她认为《论语》是道德决策的手册,它要求技能“能够解开并分析特定情况的复杂特征,并挑选出与道德相关的事物。”儒教和道教共同提供了相互依存的关系的观点,这有助于重新概念化当代问题并批评现有的思想和实践。赖在对女权主义护理伦理的批判中运用了她从这两种中国哲学中学到的知识。尽管存在一些缺陷,但这是一篇清晰的文字作品,激发了许多有趣的想法,并且有力地证明了中国哲学的持续意义。

著录项

  • 来源
    《Sophia》 |2007年第1期|99-102|共4页
  • 作者

    Sor-hoon Tan;

  • 作者单位

    Philosophy Department, National University of Singapore, Kent Ridge, Singapore;

  • 收录信息
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

    Confucianism; Daoism; Skills; based ethic;

    机译:儒学;道教;技能;基于道德;
  • 入库时间 2022-08-18 00:24:07

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