首页> 外文期刊>Sociology of Religion >Born Again in Balaka: Pentecostal versus Catholic Narratives of Religious Transformation in Rural Malawi*
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Born Again in Balaka: Pentecostal versus Catholic Narratives of Religious Transformation in Rural Malawi*

机译:再次生于巴拉卡:五旬节派与天主教对马拉维农村宗教转型的叙述*

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Pentecostal membership and born-again conversion have been growing in popularity across Africa. Yet despite the many explanations posited for their growth, few studies have attended to the local meanings attached to the born-again identity specifically. In this study, I compare narratives of born-again conversion among a sample of Pentecostal and Catholic young people in Malawi, in order to better understand its meaning and appeal as a religious identity. I argue that the born-again identity is highly salient for those who claim it; and that although its roots are in Pentecostalism, it has diffused widely into other denominations. I also argue that for these young people, it is described not primarily as a conversion of belief but as a conversion to a new moral lifestyle; and that the major difference between Pentecostals and Catholics is in their expressed sense of the attainability of this conversion, not of its desirability. The connection between the born-again lifestyle and the impact of modernity in the development context is also explored.
机译:五旬节派成员和重新出生的转变在整个非洲越来越普遍。然而,尽管有许多关于其成长的解释,但很少有研究关注重生身份所具有的当地意义。在这项研究中,我在马拉维的五旬节和天主教青年样本中比较了重生转换的叙述,以便更好地理解其含义和作为宗教身份的吸引力。我认为对于那些声称重生的人来说,重生的身份非常重要。尽管它的根源是五旬节教派,但已广泛传播到其他教派。我还认为,对于这些年轻人来说,这主要不是被描述为信仰的转变,而是被描述为一种新的道德生活方式的转变。五旬节派和天主教徒之间的主要区别在于他们表达的这种转化的可实现性,而不是其可取性。还探讨了重生的生活方式与现代性在发展中的影响之间的联系。

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