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Criminal Skins: Tattoos and Modern Architecture in the Work of Adolf Loos

机译:犯罪皮肤:阿道夫·卢斯作品中的纹身和现代建筑

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It is a truism that modern design and architecture were characterized by a thorough elimination of ornament. The question that we have attempted to broach here is what exactly became constituted as ornamental and why. A variety of discourses from evolutionary theory, natural history and criminal anthropology defined ornament in art and architectural theory. Slippages from physiognomies to Gebrauchsgegenstande revealed places where ornament was defined both scientifically and architecturally. These slippages, and the definitions of ornamentation produced by them, continued to affect architecture long after nineteenth-century criminology was abandoned. Science and architecture converged in the concept of the tattoo, whose ambiguous status — on the body yet external to it — made it interstitial to both of these disciplines. Semper's, Riegl's and Loos's uses of the concept of tattoo revealed how theories of ornamentation were defined alongside discourses on tattooing used in evolutionary theory and criminal anthropology. Scientists and art historians investigated, at the same time, the physiognomy of the human body and of its material culture.
机译:现代设计和建筑的特点是彻底消除装饰,这是不言而喻的。我们试图在这里提出的问题是什么构成装饰性的以及为什么。进化论,自然历史和犯罪人类学的各种论述都定义了艺术和建筑理论中的装饰品。从相貌到Gebrauchsgegenstande的滑移揭示了在科学和建筑上都定义装饰的地方。在十九世纪的犯罪学被放弃之后的很长一段时间里,这些滑移以及它们所产生的装饰的定义继续影响着建筑。科学和建筑融合了纹身的概念,纹身的模棱两可的状态(在身体上但在身体外部)使这两种学科都变得无礼。 Semper,Riegl和Loos对纹身概念的使用揭示了装饰理论是如何与进化论和犯罪人类学中有关纹身的论述一起定义的。科学家和艺术史学家同时研究了人体及其物质文化的相貌。

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