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Rupture-Talk in the Nuclear Age: Conjugating Colonial Power in Africa

机译:核时代的破裂讨论:非洲的殖民势力

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This paper explores two places usually left off nuclear maps: Madagascar and Gabon, where the French mined and processed uranium ore, starting in the 1950s. It analyses how the 'rupture-talks' of nuclearity and decolonization became intertwined, first by examining the production of these rupture-talks by French expatriates, then by exploring how sociotechnical practices at each site both belied and performed claims to rupture for Malagasy and Gabonese mineworkers. Rupture-talk had material effects: it was inscribed in sociotechnical practice, it involved staking claims to power, and it created expectations among both elites and non-elites. Sociotechnical practices 'conjugated' colonial power relations, creating real and imagined technological futures in which nuclearity and decolonization confronted and shaped one another. Drawing on the insights and methods of postcolonial studies, this paper argues that focusing on uranium mining in Africa reveals the power effects of creating and maintaining the ontological categories of the nuclear age.
机译:本文探讨了通常没有核图的两个地方:马达加斯加和加蓬,法国从1950年代开始在这里开采和加工铀矿。它分析了核与非殖民化的“破裂谈话”是如何交织在一起的,首先通过检查法国侨民产生的破裂谈话,然后研究每个地点的社会技术实践如何相信和执行针对马达加斯加人和加蓬人的破裂请求矿工。破裂的谈话具有实质性的影响:它被记录在社会技术实践中,涉及对权力的要求,并且在精英和非精英之间产生了期望。社会技术实践“殖民”了殖民权力关系,创造了现实和想象中的技术未来,核与非殖民化在其中相互影响并相互影响。利用后殖民研究的见解和方法,本文认为,关注非洲的铀矿开采揭示了建立和维护核时代的本体论类别的力量影响。

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