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The Biologistical Construction Of Race:'admixture' Technology And The New Genetic Medicine

机译:种族的生物学建构:“混合”技术与新遗传医学

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This paper presents an ethnographic case study of the use of race in two interconnected laboratories of medical genetics. Specifically, it examines how researchers committed to reducing health disparities in Latinos with asthma advance hypotheses and structure research to show that relative frequencies of genetic markers characterize commonly understood groupings of race. They do this first by unapologetically advancing the idea that peoples whom they take to be of the 'Old World', or 'Africans', 'Europeans', 'East Asians', and 'Native Americans', can serve as putatively pure reference populations against which genetic risk for common diseases such as asthma can be calculated for those in the 'New World'. Technologically, they deploy a tool called ancestry informative markers (AIMs), which are a collection of genetic sequence variants said to differ in present-day West Africans, East Asians, Europeans, and (ideally Pre-Columbian) Native Americans. I argue that this technology, compelling as it may be to a range of actors who span the political spectrum, is, at base, designed to bring about a correspondence of familiar ideas of race and supposed socially neutral DNA. This correspondence happens, in part, as the scientists in question often bracket the environment while privileging racialized genetic variance as the primary source of health disparities for common disease, in this case between Mexicans and Puerto Ricans with asthma. With their various collaborators, these scientists represent a growing movement within medical genetics to re-consider race and 'racial admixture' as biogenetically valid points of departure. Furthermore, many actors at the center of this ethnography focus on race as a function of their personal identity politics as scientists of color. This to say, they are driven not by racist notions of human difference, but by a commitment to reduce health disparities and to include 'their' communities in what they describe as the 'genetic revolution'.
机译:本文介绍了在两个相互关联的医学遗传学实验室中使用种族的人种学案例研究。具体来说,它研究了致力于减少哮喘患者拉丁美洲人健康差异的研究人员如何进行假说和结构研究,以证明遗传标记的相对频率是人们普遍理解的种族群体的特征。他们首先通过无私地提倡人们认为他们属于“旧世界”或“非洲人”,“欧洲人”,“东亚人”和“美国原住民”的人们可以作为纯粹的参考人群的想法来做到这一点。据此可以计算出“新世界”中那些常见疾病(如哮喘)的遗传风险。从技术上讲,他们部署了一个称为祖先信息标记(AIMs)的工具,该工具是遗传序列变体的集合,据说这些变异在当今的西非人,东亚人,欧洲人以及(理想地是前哥伦比亚人)美洲原住民中有所不同。我认为,这项技术可能会吸引众多跨越政治领域的参与者,但它的基本目的是使人们熟悉的种族观念与社会中立的DNA相对应。之所以发生这种对应关系,部分原因是,相关科学家经常将环境置于包围之中,而将种族化遗传变异视为常见疾病健康差异的主要来源,在这种情况下,墨西哥人和波多黎各人患有哮喘。这些科学家与他们的各种合作者一起,代表着医学遗传学领域内日益发展的运动,以重新考虑种族和“种族混合物”作为生物遗传学上有效的出发点。此外,作为民族志中心的许多演员都将种族作为其作为色彩科学家的个人身份政治的功能来关注。这就是说,它们不是由人类差异的种族主义观念所驱动,而是由致力于减少健康差异并将“他们的”社区包括在他们所称的“遗传革命”中的。

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