...
首页> 外文期刊>Social Identities: Journal for the Study of Race, Nation and Culture >Homegrown, Muslim and other: tolerance, secularism and the limits of multiculturalism
【24h】

Homegrown, Muslim and other: tolerance, secularism and the limits of multiculturalism

机译:本土,穆斯林和其他:宽容,世俗主义和多元文化主义的局限

获取原文
获取原文并翻译 | 示例

摘要

In the present global context, the ‘problem’ of religion in relation to gender has become predominantly about the situation of Muslim women and what this indicates about the state of our civilization. Thus, in such incidents as the death of Aqsa Parvez (age 16) in late 2007 in Toronto, Canada, Muslim women's bodies, as many scholars have argued, become the battlegrounds which clearly demarcate the line between the civilized secular modern nation and premodern religious fundamentalisms. In this paper, I want to extend this critical work by bringing in an analysis of the second or ‘homegrown’ generation as it is in this context, I will argue that national anxieties about Canada's global status as a tolerant multicultural nation are most pronounced. Drawing on the work of Asad (2003), Mahmood (2006) and Brown (2006), I will outline how conceptions of tolerance and secularism operate through culture to produce a racialized distinction between the civilized, modern citizen and premodern fundamentalist groups in the making of Canada as a white settler multicultural nation. In order to illustrate this concretely, I will carry out a critical content analysis of representations of Aqsa Parvez's death in the media, representations which clearly demonstrate the contemporary operation of secularism and tolerance in relation to multiculturalism and its particular intensity as it pertains to second generation Muslims. In the conclusion, I want to reflect on how we might rethink our understanding of violence against Muslim women in order to destabilize this powerful binaristic framing which continues to secure a white settler hegemony of ‘multiculturalism within a bilingual framework’ even as it obscures the power relations through which it sustains a racial hierarchy.View full textDownload full textKeywordsIslam, tolerance, multiculturalism, hijab, muslim woman, CanadaRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/13504630903465902
机译:在目前的全球背景下,与性别有关的宗教“问题”已成为穆斯林妇女处境的主要问题,这也说明了我们的文明状况。因此,在2007年底加拿大多伦多的阿克萨·帕尔维兹(Aqsa Parvez)(16岁)逝世等事件中,许多学者认为,穆斯林妇女的尸体成为明确界定文明世俗现代国家与前现代宗教之间界限的战场。原教旨主义。在本文中,我想通过对第二代或“本土”一代进行分析来扩展这项关键工作,因为我认为在加拿大,加拿大作为一个宽容的多元文化国家的全球地位的民族忧虑是最明显的。我将借鉴Asad(2003),Mahmood(2006)和Brown(2006)的著作,概述宽容和世俗主义的观念如何通过文化运作,从而在文明,现代公民和前现代原教旨主义者之间产生种族差异。作为一个白人移民的多元文化国家。为了具体说明这一点,我将对媒体对阿克萨·帕尔维兹(Aqsa Parvez)逝世的陈述进行批判性内容分析,这些陈述清楚地表明了世俗主义和与多元文化主义有关的宽容及其与第二代有关的特定强度的当代运作。穆斯林。最后,我想反思一下我们应该如何重新思考对暴力侵害穆斯林妇女的理解,以破坏这种强大的二元框架,从而继续确保白人移民在双语框架内的“多元文化主义”霸权。伊斯兰教,宽容,多元文化,头巾,穆斯林妇女,加拿大technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more“,发布:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/13504630903465902

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号