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Ghati-Bangal on the Maidan: subregionalism, club rivalry and fan culture in Indian football

机译:加迪-邦加尔(Mahdan)上的盖丹(Ghati-Bangal):印度足球的次区域主义,俱乐部对抗和球迷文化

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摘要

Indian football's premier club rivalry between Mohun Bagan and East Bengal mirrors the oppositional identities, social differences and emotional commonalities inherent in Indian society and culture. This paper seeks to suggest that while the roots of the origin and consolidation of this football rivalry lie in social and sub-regional differences of contemporary Indian society, its playing out in the last 25 years can only be meaningfully explained in terms of club loyalty, fan culture and commercial transformation. It was an unimportant match between East Bengal and a local team in the late 1970s. The match was just about to start. A small crowd was chatting near the main entrance of the ground. Suddenly a middle-aged man with messy hair, red eyes and a worn out look appeared at the gate. While entering the ground he anxiously asked the gatekeeper whether the match had begun. The gateman replied in the negative. A few other members who knew the man came to him and asked why he was so late in arriving on that day. The man hesitantly replied: 'My younger son passed away in the morning. I am coming straight from the crematorium.'1 In a League match in the late 1970s, Mohun Bagan won by a big margin. After the match the jubilant crowd rushed towards Esplanade to board buses and trams on the way home. A few bare-bodied young lads were standing on the rod of the tram's wheel, hanging on to the windows with one hand. They were waiving their shirts like Mohun Bagan flags. As the tram suddenly stopped at a road signal, one of the lads got thrown onto the street. His feet appeared to be run over by the wheels of the tram. However, as the tram started to move, the lad ran and jumped onto the rod to catch the tram. After the tram left the place, a severed toe was found amidst a few drops of blood while a thin red line stretched along the tramline. The pain got lost in the euphoria of victory.2
机译:印度足球在莫洪·蒲甘(Mohun Bagan)和东孟加拉邦(East Bengal)之间的首要俱乐部竞争反映了印度社会和文化固有的对立身份,社会差异和情感共性。本文旨在建议,尽管这种足球对抗的起源和巩固源于当代印度社会的社会和次区域差异,但过去25年的竞争只能从俱乐部忠诚度方面进行有意义的解释,粉丝文化和商业转型。 1970年代后期,这是东孟加拉队与当地一支球队之间的不重要比赛。比赛即将开始。一小群人在地面正门附近聊天。突然,一个杂乱的头发,红色的眼睛和破旧的外观的中年男子出现在大门口。进入地面时,他焦急地问门卫比赛是否已经开始。看门人回答是否定的。认识此人的其他一些成员来找他,问他为什么那天到来太晚了。该名男子犹豫地回答:“我的小儿子早晨去世了。我直接从火葬场来。' 1 在1970年代后期的一场联赛中,穆恩·蒲甘(Mohun Bagan)大获全胜。比赛结束后,欢腾的人群冲向滨海艺术中心,在回家的路上登上了公共汽车和有轨电车。几个裸露的小伙子们站在电车车轮的杆上,一只手挂在窗户上。他们放弃了像Mohun Bagan旗帜那样的衬衫。当有轨电车突然停在路标上时,一个小伙子被扔到街上。他的脚似乎被电车的轮子碾过了。然而,当电车开始移动时,小伙子跑了起来,跳到杆上,赶上了电车。电车离开该地点后,在几滴鲜血中发现一条被割断的脚趾,同时一条细红线沿着电车线伸展。胜利的欣喜使痛苦失去了。 2

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  • 来源
    《Soccer & Society》 |2008年第2期|286-299|共14页
  • 作者

    Boria Majumdar;

  • 作者单位

    La Trobe University, Melbourne;

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  • 原文格式 PDF
  • 正文语种 eng
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