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The Cult of St Nicholas in the Early Christian North (c. 1000-1150)

机译:早期基督教北部的圣尼古拉斯崇拜(c。1000-1150)

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The cult of St Nicholas spread in Scandinavia and northern Rus' in approximately the same period, namely in the last decades of the 11th and the first decades of the 12th centuries. In spite of such a correspondence, the dissemination of the cult in the two adjacent regions has been treated as two separate phenomena. Consequently, the growing popularity of the cult in Scandinavia has traditionally been dealt with as an immanent part of the transmission of the Catholic tradition, and a similar phenomenon in northern Rus' has been discussed with reference to the establishment of Orthodox Christianity. By contrast, the evidence analysed in this article shows that the establishment of the cult of St Nicholas in the two regions was an intertwined process, in which the difference between Latin Christendom and Greek Orthodoxy played a minor role. The early spread of this particular cult thus suggests that, as far as some aspects of the cult of saints are concerned, the division between Catholicism and Orthodox Christianity in Northern Europe was less abrupt in the 11th and 12th centuries than has been traditionally assumed. This was due to the fact that the medieval cult of saints was not limited to the liturgy of saints, but was a wider social phenomenon in which political and dynastic links and cultural and trading contacts across Northern Europe often mattered more than confessional differences. When we leave the liturgy aside and turn to kings, princes, traders and other folk interacting across the early Christian North, then the confessional borders are less useful for our understanding of how some aspects of Christian culture were communicated across Northern Europe in the first two centuries after conversion.View full textDownload full textKeywordsSt Nicholas, cult of saints, Northern EuropeRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/03468755.2010.481990
机译:大约在同一时期,即11世纪的最后十年和12世纪的最初几十年,圣尼古拉斯的崇拜在斯堪的纳维亚半岛和罗斯北部传播。尽管有这种对应关系,邪教在两个相邻区域的传播却被视为两种独立的现象。因此,在斯堪的那维亚,该信徒的日益盛行传统上被视为传播天主教传统的内在部分,并且在鲁斯北部也曾有过类似的现象与东正教的建立有关。相比之下,本文分析的证据表明,在这两个地区建立圣尼古拉斯邪教是一个相互交织的过程,其中拉丁基督教世界和希腊正教之间的差异起着很小的作用。因此,这一特殊宗教的早期传播表明,就圣徒宗教的某些方面而言,在北欧,天主教和东正教之间的划分在11世纪和12世纪没有像传统上那样突然爆发。这是由于这样的事实,即中世纪的圣徒崇拜不仅限于圣徒的礼拜仪式,而是更广泛的社会现象,北欧的政治和王朝联系以及文化和贸易往来往往比供认分歧更为重要。当我们撇开礼拜仪式而转向国王,王子,商人和其他在整个基督教北部地区交往的人时,the悔式边界对于我们了解前两个时期基督教文化的某些方面如何在北欧进行交流没有太大用处转换后的百年。 ,google,更多“,pubid:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/03468755.2010.481990

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