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Rereading Henry Suso and Eucharistic Theology in Fifteenth-Century England

机译:重读十五世纪英国的亨利·苏索和圣体神学

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This article contributes to our knowledge of the reception of Henry Suso’s work in England by comparing the treatment of Eucharistic theology in chapter six of The Seven Poyntes of Trewe Wisdom with a newly discovered version of that chapter in Cambridge, St John’s College MS G.25. Examination of the two versions reveals that MS G.25, unusually for this text, is not written in dialogue form; it also omits significant material from The Seven Poyntes, as well as including additional matter from Suso’s Latin text. It is argued that these differences, taken together, reveal the author’s anxiety about certain aspects of contemporary mainstream Eucharistic piety, specifically his concern that believers misunderstand the nature of the sacrament and focus too readily on the visible host, rather than upon the sacramental process which it signifies. The article also demonstrates the extent to which the text’s Eucharistic doctrine is compatible with that of John Wyclif, whilst remaining unimpeachably orthodox.
机译:通过比较《特威·智慧的七个诗人》第六章中的圣体神学处理方法与剑桥大学圣约翰学院MS G.25中该章的新发现版本,本文有助于我们了解亨利·苏索在英国的著作。 。对这两个版本的检查表明,MS G.25(不是本文所用的语言)不是以对话形式编写的。它也省略了《七穴》中的重要内容,也没有包括苏索拉丁文中的其他内容。有人认为,这些差异加在一起,揭示了作者对当代主流圣体圣事的某些方面的焦虑,特别是他对信徒误解了圣礼的本质而过于关注可见的主体而不是圣礼过程的担忧。它表示。文章还展示了文本的圣体教义在何种程度上与约翰·威克里夫(John Wyclif)兼容,同时保持了无可辩驳的正统性。

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