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首页> 外文期刊>Rethinking Marxism >Our Posthuman Future: Consequences of the Biotechnology Revolution, by Francis Fukuyama. London: Profile Books, 2003.
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Our Posthuman Future: Consequences of the Biotechnology Revolution, by Francis Fukuyama. London: Profile Books, 2003.

机译:我们的后人类未来:生物技术革命的后果,弗朗西斯·福山(Francis Fukuyama)着。伦敦:简介图书,2003年。

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For a short while after 1989, Francis Fukuyama was thought to be the leading academic Hegelian when he announced that, since the Soviet Union had collapsed, it was “liberal democracy” that was the end-of-history. Our Posthuman Future, published in 2002 by Farrar, Straus, and Giroux and reprinted in 2003 in Britain, is a work that sets out to correct his statement while introducing the case for his concern with the advances of biotechnology and their effects. My review presents the argument that not only did Fukuyama not get it correct in 1989, but he also failed to go far enough in his own refutation. I introduce the case that intervention in biotechnology is a necessary step to make, not because there is a human nature to save but precisely because there is no such nature. Further, the complete autonomy of, for example, pharmaceutical corporations is perilous to the real end-of-history and the freedom of mankind generally.
机译:1989年后的一小段时间,弗朗西斯·福山(Francis Fukuyama)被宣布为领先的学术黑格尔,当时他宣布,由于苏联解体,“自由民主”才是历史的终结。 《人类后人类的未来》由Farrar,Straus和Giroux于2002年出版,并于2003年在英国转载。该著作着手纠正他的说法,同时介绍了他对生物技术及其影响的关注。我的评论提出了这样一个论点,即福山不仅在1989年没有弄清这一点,而且他也没有做出足够的反驳。我介绍了一个案例,即对生物技术的干预是必须采取的步骤,这不是因为有要拯救的人性,而是因为没有人性。此外,例如,制药公司的完全自治权会危害真正的历史终结和整个人类的自由。

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