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Religious experiences, transformative paths and religious goals

机译:宗教经历,变革之路和宗教目标

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Though McNamara indicates that his focus is mainly on theistic forms of religious experience common in the West, it is important to consider how his broadly stated thesis might be affected by data from traditions other than those that are the focus of his book. Although he is right to call our attention to the processes through which religious traditions promote and religious practitioners cultivate experiential states, his approach is limited by his non-attributional conceptualization of religious experience as the culmination of one path toward one goal. A more nuanced approach would require attending more closely to: (1) the diversity of ‘experiences’ that religious traditions set apart as being of particular importance; (2) the diversity of practices that are prescribed as being efficacious towards the attainment of those experiences; and (3) the dynamic relationship between individual practitioners and authorities of a religious tradition, wherein questions of authenticity arise and experiences are deemed ‘religious’ or not.View full textDownload full textKeywordsPatrick McNamara, neuroscience, religious experience, path schemaRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/0048721X.2011.553135
机译:尽管麦克纳马拉指出,他的重点主要放在西方普遍存在的宗教经验的有神论形式上,但重要的是要考虑他的广泛论述的论点可能会受到其著作以外的传统数据的影响。尽管他正确地提请我们注意宗教传统的促进和宗教从业者培养体验状态的过程,但他的方法受到他对宗教经历的非归类化概念的限制,因为这是通向一个目标的一条道路的顶点。更加细微的做法将需要更加密切地参与:(1)宗教传统认为特别重要的“经验”的多样性; (2)被规定对获得这些经验有效的各种做法; (3)个体从业者与宗教传统权威之间的动态关系,其中真实性问题出现,经验是否被认为是“宗教的”。查看全文下载全文关键字Patrick McNamara,神经科学,宗教经验,路径图式相关变量addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/0048721X.2011.553135

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