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Adoptive Parents' Framing of Laypersons' Conceptions of Family

机译:收养父母对外行家庭观念的构架

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Extending previous research (e.g., Baxter et at, 2009) by examining adoptive parents' sense-making of laypersons'conceptions of family, and following Owen (1985), we conducted a metaphoric analysis of twelve focus groups-69 parents with adopted children from either Vietnam or China. Adoptive family as battleground emerged as the primary metaphorical frame that adoptive parents use to make sense of laypersons' remarks about their families. A battlefield with lines drawn between dueling ideologies about family comprises this battleground. Demographers' and scholars' plural views oppose laypersons' narrow conceptions of how families "should be." Parents understood laypersons' remarks as saying (directly or indirectly) that their adoptive families violated the traditional view of family in terms of: racial dissimilarity between members, construction of family via adoption, and adoption of a child born outside the United States. Laypersons' traditional view is both reinforced and constituted by racist, biologically normative, and nationalist beliefs, which, when instantiated in talk (e.g., racist remarks), represent assaults on transracial, international adoptive families. Our results suggest racism, biological normativity, and nationalism remain dominant in U.S. family ideology. As an implication, we suggest changes to pre-adoptive education to help adoptive families discursively cope with their stigmatized social position.
机译:通过研究领养父母对外行人家庭观念的理解,扩展先前的研究(例如,Baxter等,2009),并根据Owen(1985)的研究,对十二个焦点小组进行了隐喻分析,其中有69名父母来自养子越南或中国。收养家庭作为战场已成为主要的隐喻框架,收养父母用来理解外行对家庭的看法。在关于家庭的各种意识形态之间划定界限的战场构成了这个战场。人口统计学家和学者的多元观点反对外行人对家庭“应该如何”的狭narrow观念。父母理解外行人的言论是(直接或间接)说,他们的收养家庭在以下方面违反了传统的家庭观念:成员之间的种族差异,通过收养建立家庭以及收养在美国以外出生的孩子。外行人的传统观点是由种族主义,生物学规范性和民族主义信仰所加强和构成的,当在谈话中实例化(例如种族主义言论)时,代表了对跨种族国际收养家庭的攻击。我们的结果表明,种族主义,生物学规范性和民族主义在美国家庭意识形态中仍然占主导地位。作为暗示,我们建议对收养前教育进行更改,以帮助收养家庭以话语方式应对受污名化的社会地位。

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