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CONSIDERATIONS ON THE DISTRIBUTION AND BUILDING TYPES OF TEMPLES AND SHRIENS (JIBYOU,SINDM) IN TAIPEI CITY

机译:台北市庙宇和神庙(Jinbyou,SINDM)的分布和建筑类型的思考

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This paper clarifies the distribution and the building types of temples and shrines called Jibyou and Sindam in Taipei city. Ji mean Buddist temples and Byo mean confucian (taoism)temples in China. But,they also played a role as community facilities in the histroical and political context of Taiwan societies which are consisted of migrants. It is said that the formation of the blocks is closely related to the distribution of temples and shrines. The major objectives is to discuss the urban structure of Taipei city focusing on the role of informal religious facilities. This paper shows the increase of religious facilities are mostly seen in the newly developing suburbs (ne town area)and especially Sindan occupy almost al the building types. This kind of facilities are not planned based on the ideas of modern planning. We have to learn a lot from the distribution of informal religious facilities for the community design.
机译:本文阐明了台北市被称为“吉宝”和“仙丹”的寺庙和神社的分布和建筑类型。在中国,Ji是指佛教寺庙,而Byo是指儒教(道教)寺庙。但是,它们在由移民组成的台湾社会的历史和政治环境中也起着社区设施的作用。据说街区的形成与寺庙和神社的分布密切相关。主要目标是讨论台北市的城市结构,重点是非正式宗教设施的作用。本文显示,宗教设施的增加主要出现在新兴的郊区(市区),尤其是新丹几乎占据了所有建筑类型。这种设施不是根据现代规划的思想来规划的。我们必须从非正式宗教设施的分布中学习很多东西,以进行社区设计。

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