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How to study folk intuitions about phenomenal consciousness

机译:如何研究关于现象意识的民间直觉

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The assumption that the concept of phenomenal consciousness is pretheoretical is often found in the philosophical debates on consciousness. Unfortunately, this assumption has not received the kind of empirical attention that it deserves. We suspect that this is in part due to difficulties that arise in attempting to test folk intuitions about consciousness. In this article we elucidate and defend a key methodological principle for this work. We draw this principle out by considering recent experimental work on the topic by Joshua Knobe and Jesse Prinz (2008). We charge that their studies do not establish that the folk have a concept of phenomenal consciousness in part because they compare group agents to individuals. The problem is that group agents and individuals differ in some significant ways in terms of functional organization and behavior. We propose that future experiments should establish that ordinary people are disposed to ascribe different mental states to entities that are given behaviorally and functionally equivalent descriptions.
机译:现象意识的概念是理论性的这一假设经常在关于意识的哲学辩论中找到。不幸的是,这种假设没有得到应有的经验关注。我们怀疑这部分是由于尝试检验有关意识的民间直觉时出现的困难。在本文中,我们阐明并捍卫了这项工作的主要方法论原则。通过考虑Joshua Knobe和Jesse Prinz(2008)在该主题上最近的实验工作,我们得出了这一原理。我们认为,他们的研究没有建立起人们具有现象意识的概念,部分原因是他们将群体行为者与个人进行了比较。问题在于团体代理人和个人在功能组织和行为方面在某些重要方面存在差异。我们建议,未来的实验应该建立起普通百姓愿意将不同的心理状态归因于在行为和功能上均相同的描述的实体。

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