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When Freud (Almost) Met Chaplin: The Science behind Freud's 'Especially Simple, Transparent Case'

机译:当弗洛伊德(几乎)遇见卓别林:弗洛伊德的“特别简单,透明的案例”背后的科学

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This paper works on assumption that Freud's general account of science-as the empirically based pursuit of "objective" truth (objective, in part, insofar as it is not driven, at least not significantly, by human wishes)-is reasonable and fair. Though it recognizes, as does Freud, that science cannot be a "view from nowhere" and void of normative investment, it assumes, with Freud, that conventionalist, subjectivist, and perspectivist notions of science that do not allow for any possibility of truth, independent of human design an wrongheaded. It assumes that science works in some measure at objective knowledge of the world in which humans live. The question it pursues is narrower: Is Freudian psychoanalysis answerable to the same objective criticisms to which Freud holds other sciences or is it a Weltanschauung? In doing so, the focus is on the clinical dimension of psychoanalysis, for that is widely regarded the most scientifically salvageable aspect of psychoanalysis.
机译:本文基于这样的假设,即弗洛伊德对科学的一般解释-作为基于经验的对“客观”真理的追求(在某种程度上是客观的,只要它不受人类意愿的驱动,至少不是很明显地受到人类的愿望的驱动)是合理且公平的。尽管它像弗洛伊德一样认识到科学不可能是“无处可见”并且没有规范性的投资,但与弗洛伊德一样,它认为科学的传统主义,主观主义和透视主义观念不允许存在任何真相,独立于人性化设计的一个笨蛋。它假设科学在某种程度上基于人类生活世界的客观知识而起作用。它所追求的问题是狭义的:弗洛伊德的心理分析对弗洛伊德持有其他科学的客观批评是否应负责任?或者是《世界论》?这样做的重点是精神分析的临床方面,因为它被广泛认为是精神分析的最科学上可挽救的方面。

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