...
首页> 外文期刊>Pastoral Psychology >Weal and Woe: Suffering, Sociology, and the Emotions of Julian of Norwich
【24h】

Weal and Woe: Suffering, Sociology, and the Emotions of Julian of Norwich

机译:患难与共:痛苦,社会学和诺里奇的朱利安情绪

获取原文
获取原文并翻译 | 示例
           

摘要

The power which narratives of mystical experience exert on our thinking derives from the central place of emotions within them. These narratives are crucial to the phenomenon of healing: not as cure, but as a means of accepting, understanding, and minimising suffering. Contemporary religious thought draws heavily on social theory but this paper shows not only that “mystical” emotions have escaped the attention of sociology, but also that sociology is unable to provide an adequate account of them or of their place in overcoming pain of all kinds. It does so by comparing three very different books about the emotions: Deborah Lupton's The Emotional Self (1998), Jack Barbalet's Emotions, Social Theory and Social Structure (1998), and the fourteenth century Revelations of Divine Love by Julian of Norwich. The last of these illuminates what the other two call “the extra-discursive, embodied and unconscious” dimensions of emotions. The first part of the paper makes a general comparison and the second turns to a range of specific emotions: shame and guilt, sorrow and depression, anger, fear, and anxiety, and the positive emotions of joy, love, and desire. This comparison helps explain how people live with chronic suffering and transcend it. It also shows that sociology, by making society itself a “thing” and elevating it to God-like status, cannot provide the critique of theology which was one of its original intentions, nor fully account for the healing influence of “mystical” phenomena.
机译:神秘经验的叙事对我们的思维施加的力量来自于情感在其中的核心地位。这些叙述对于治愈现象至关重要:不是治愈,而是作为接受,理解和减少痛苦的一种手段。当代宗教思想在很大程度上依赖于社会理论,但本文不仅表明“神秘的”情感已经逃脱了社会学的关注,而且社会学无法充分说明它们或它们在克服各种痛苦中的地位。通过比较三本关于情感的书来做到这一点:黛博拉·拉普顿(Deborah Lupton)的《情感自我》(1998),杰克·巴巴莱特(Jack Barbalet)的《情感,社会理论和社会结构》(1998),以及诺里奇的朱利安(Julian of Norwich)的《十四世纪的神圣启示》。这些中的最后一个阐明了其他两个人所谓的“情感过度表达,体现和无意识”维度。本文的第一部分进行了一般性比较,第二部分转向了一系列特定的情感:羞耻和内gui,悲伤和沮丧,愤怒,恐惧和焦虑,以及喜悦,爱和欲望的积极情感。这种比较有助于说明人们如何生活并遭受慢性痛苦。它还表明,社会学通过使社会本身成为一种“事物”,并将其提升为神的地位,不能提供对神学的批判,这是它的初衷之一,也不能完全说明“神秘”现象的治愈作用。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号