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No More Angel Babies on the Alto do Cruzeiro

机译:Alto do Cruzeiro上不再有天使婴儿

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It was almost fifty years ago that I first walked to the top of the Alto do Cruzeiro (the Hill of the Crucifix) in Timbauba, a sugar-belt town in the state of Pernambuco, in Northeast Brazil. I was looking for the small mud hut, nestled in a cliff, where I was to live. It was December 1964, nine months after the coup that toppled the left-leaning president, Joao Gou-lart. Church bells were ringing, and I asked the woman who was to host me as a Peace Corps volunteer why they seemed to ring at all hours of the day. "Oh, it's nothing," she told me. "Just another little angel gone to heaven." That day marked the beginning of my life's work. Since then, I've experienced something between an obsession, a trauma, and a romance with the shantytown. Residents of the newly occupied hillside were refugees from the military junta's violent attacks on the peasant league movement that had tried to enforce existing laws protecting the local sugarcane cutters. The settlers had thrown together huts made of straw, mud, and sticks, or, lacking that, lean-tos made of tin, cardboard, and scrap materials.
机译:大约五十年前,我第一次走到巴西东北部伯南布哥州一个含糖带小镇蒂姆巴巴的Alto do Cruzeiro(耶稣受难像山)的山顶。我正在寻找坐落在悬崖上的小泥屋。 1964年12月,是政变推翻左倾总统若昂·古拉特(Joao Gou-lart)九个月后。教堂的钟声响起,我问作为和平队志愿者接待我的那个女人,为什么他们似乎整天都在响。 “哦,没什么,”她告诉我。 “只是另一个小天使去了天堂。”那天标志着我生命的开始。从那以后,我经历了对棚户区的痴迷,创伤和浪漫。新占领的山坡上的居民是军政府对农民联盟运动发动的暴力袭击的难民,农民联盟运动曾试图执行保护当地甘蔗切割者的现行法律。定居者将稻草,泥和棍棒制成的小屋,或者缺少的那些,由锡,纸板和废料制成的瘦身拼凑在一起。

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