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Sociodicies of (im)mobility: moral evaluations of stasis, departure and return in an emigrant village (Shenzhen, China)

机译:行动不便的社会学:一个移民村庄的停滞,离开和返回的道德评估(中国深圳)

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Inhabitants of Pine Mansion, a former emigrant village in a present-day Chinese megacity, hold an ambivalent and nuanced morally laden discourse about migration. This paper takes up several of the challenges issued by the regimes of mobility' approach, and focuses on people's moral justifications of (im)mobility. I build upon Boltanski's sociology of critique to analyze how these narratives constitute sociodicies, explanatory schemes that retrospectively justify and evaluate past choices' and compare the destinies of those who stayed in the village and those who migrated abroad. Paying attention to sociodicies of (im)mobility fosters an understanding of the dynamics of change in the representations of migration and of the interplay between local understandings and state nationalist discourses. They furthermore reverse the tendency to present stasis and departure as the respective expressions of a deprivation and a manifestation of agency.
机译:松树公馆的居民是当今中国大城市的前移民村,他们对移民问题抱有矛盾和细微的道义论述。本文探讨了流动性制度所带来的一些挑战,并着重于人们对(流动性)的道德辩解。我以博尔坦斯基的批判社会学为基础,分析了这些叙事如何构成社会学,解释性方案,这些方案回顾性地证明和评估了过去的选择,并比较了留在村里和移民到国外的人的命运。重视(非)流动性的社会学,可以加深对移民代表变化的动态以及对地方理解与国家民族主义话语之间相互作用的了解。他们进一步扭转了停滞和离开的趋势,这是剥夺和代理的各自表现。

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