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首页> 外文期刊>Minds and Machines >Charles O. Nussbaum: The Musical Representation-Meaning, Ontology, and Emotion: MIT Press, Cambridge, MA, 2012 (paper), ⅹⅱ + 388, $20.00, ISBN: 978-0-262-14096-6
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Charles O. Nussbaum: The Musical Representation-Meaning, Ontology, and Emotion: MIT Press, Cambridge, MA, 2012 (paper), ⅹⅱ + 388, $20.00, ISBN: 978-0-262-14096-6

机译:查尔斯·努斯鲍姆(Charles O.Nussbaum):音乐表现的含义,本体论和情感:麻省理工学院出版社,麻萨诸塞州剑桥,2012年(纸),, + 388,20.00美元,国际标准书号(ISBN):978-0-262-14096-6

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摘要

Nussbaum has written a book merging his deep interests, music and philosophy. Pursuing a naturalist solution to the question of how musical experience emerges from organized tones, he offers several interesting ideas that could explain the ontological, emotional and meaningful faces of music. These ideas encourage the reader to delve deep into the book, but just at page 2, he states that he will talk only about Western tonal art music since 1650. Even in this all too restricted field of analysis, he neglects traditions or periods that belong to it, like jazz or the avant garde, focusing on composers like Brahms, Beethoven, Bizet, Mahler or Weber, among others. The richness of music is so diverse that trying to explain its nature focusing only on a tiny subset is very narrow-minded. To consider Western tonal music since 1650 as a good model from which to extrapolate all the worldwide realities of musical experience is in my opinion nonsense. And this is unfortunate, because the author has a brilliant mind and enough technical resources to really speak about music, not about a microscopic aspect of its reality. Cross-cultural studies are needed to record the diversity and richness of the musical experiences had in all contexts, which has the added benefit of minimizing biases from particular ethnocentric views.
机译:努斯鲍姆写了一本书,将他的浓厚兴趣,音乐和哲学融合在一起。追求自然主义的解决方案,即如何从有组织的音调中产生音乐体验,他提出了一些有趣的想法,可以解释音乐的本体论,情感和有意义的面孔。这些想法鼓励读者深入研究这本书,但仅在第2页,他说他将只谈论1650年以来的西方音调艺术音乐。即使在这个过于狭窄的分析领域,他也忽略了属于该领域的传统或时期。就像爵士乐或先锋派音乐一样,重点放在勃拉姆斯,贝多芬,比才,马勒或韦伯等作曲家身上。音乐的丰富性是如此之多,以至于试图仅着眼于一个很小的子集来解释音乐的本质就非常狭narrow。在我看来,将1650年以来的西方音调音乐视为一个很好的模型,可以从中推断出世界各地的音乐经验的现实。不幸的是,这是因为作者有一个聪明的头脑和足够的技术资源来真正谈论音乐,而不是谈论现实的微观方面。需要进行跨文化研究,以记录在各种情况下音乐体验的多样性和丰富性,这具有最大的好处,即可以最大程度地减少特定民族中心主义观点的偏见。

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  • 来源
    《Minds and Machines 》 |2013年第4期| 515-517| 共3页
  • 作者

    Jordi Vallverdu;

  • 作者单位

    Department of Philosophy, Universitat Autonoma de Barcelona, Bellaterra, 08193 Catalonia. Barcelona, Spain;

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