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An Immodest Proposal: Hobbes Rather than Locke Provides a Forerunner for Modern Rights Theory

机译:一个不适当的建议:霍布斯而不是洛克为现代权利理论提供了先驱

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In this paper I argue that we should look to Hobbes rather than to Locke as providing a philosophical forerunner of modern and current rights theories and further, that Hobbes’s theory has relevance to and ‘speaks to’ current philosophical and jurisprudential analysis of the foundations of rights, in a way that Locke’s theory cannot. First, I summarise the argument that Hobbes does have a substantive theory of individual rights. Second, I argue that the project undertaken by A. J. Simmons, to ‘reconstruct’ Locke’s theory of rights without the theological premises, cannot succeed. Locke’s theory of natural rights is thoroughly dependent on its theological premises. Third, I argue that Hobbes’s theory of rights is not dependent on theological premises. Finally, I try to illustrate the ways in which Hobbes’s theory is still relevant and useful for current debates within rights theory.
机译:在本文中,我认为我们应该把霍布斯而不是洛克看作是现代和当前权利理论的哲学先驱,此外,霍布斯的理论与权利基础的当前哲学和法学分析相关并“在其中” ,这是洛克理论无法做到的。首先,我总结一个论点,即霍布斯确实具有个人权利的实质性理论。其次,我认为A. J. Simmons进行的旨在“重建”洛克的无神论前提的权利理论的项目不会成功。洛克的自然权利理论完全取决于其神学前提。第三,我认为霍布斯的权利理论不依赖于神学前提。最后,我试图说明霍布斯理论在当前权利理论中的辩论中仍然具有相关性和实用性的方式。

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  • 来源
    《Law and Philosophy》 |2013年第4期|515-538|共24页
  • 作者

    Eleanor Curran;

  • 作者单位

    Kent Law School Eliot College University of Kent">(1);

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  • 正文语种 eng
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