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Universal heritage value, community identities and world heritage: forms, functions, processes and context at a changing Mt Fuji

机译:世界遗产价值,社区身份和世界遗产:不断变化的富士山的形式,功能,过程和背景

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Numerous international documents underline the high identity value of cultural heritage for local communities and its potential for sustainable development. Simultaneously, the inclusion in UNESCO's World Heritage List depends on the outstanding universal value that presumes a global community and prioritises global heritage value before the local ones. This setup holds potential tension.This paper discusses how to define heritage communities and access their heritage identities, differentiating between landscape forms, functions, processes and context. The case study of Mt Fuji World Heritage is used to illustrate the model. While global and national communities emphasise the form of the heritage and policies target the preservation of the present visual shape, the local and religious communities identify with the functions and practices embodied by the sites. Not all communities identify with the proposed interpretative context for Mt Fuji heritage value. Additional tension arises from the Eurocentric mind-set behind world heritage expertise.
机译:许多国际文件强调了文化遗产对当地社区的高度认同价值及其在可持续发展中的潜力。同时,将其纳入联合国教科文组织的《世界遗产名录》取决于突出的普遍价值,该价值假定了全球社区,并且优先考虑全球遗产价值,而不是本地遗产。这种设置具有潜在的张力。本文讨论如何定义遗产社区并访问其遗产身份,从而区分景观形式,功能,过程和环境。该模型以富士山世界遗产为例。尽管全球和国家社区都强调遗产的形式,而政策则以保留当前的视觉形态为目标,但地方和宗教社区则认同这些遗址所体现的功能和做法。并非所有社区都认同富士山遗产价值的拟议解释性背景。世界遗产专业知识背后的以欧洲为中心的思维方式进一步加剧了紧张局势。

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