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After ΠiΣtiΣ XpiΣtoy: Neglected Evidence from the Apostolic Fathers

机译:继ipiy玩具之后:使徒教父们忽视的证据

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What light do the Apostolic Fathers shed on the perennial debate over the (Gal. 2:16 [twice], 20; 3:22; Rom. 3:22, 26; Phil. 3:9; cf. Eph. 3:12 [τῆς πίστεως αὐτῦ]; 4:13)? While it is often asserted that the early Church Fathers did not speak of the faithfulness of Jesus, a complete analysis of similar constructions in the Apostolic Fathers has yet to be registered. Setting out to fill this gap, this article investigates every use of πίστς with a personal genitive in the Apostolic Fathers and includes an exegesis of the texts that may speak of Jesus’ own faithfulness. Against the scholarly consensus, this article concludes that the Apostolic Fathers did indeed speak of the faithfulness of Jesus Christ, as well as a faith as something enigmatically mediated through him.
机译:使徒神父们对(加2:16 [两次],20; 3:22;罗3:22,26;腓3:9;弗3:12; [τῆςπίστεωςαὐτῦ]; 4:13)?人们经常断言早期的教父没有讲耶稣的忠实,但尚未记录对使徒教父中类似结构的完整分析。着手填补这一空白,本文调查了使徒神父对个人祖先使用πίστς的各种用法,并包括了对圣经的叙述,这些经文解释了耶稣自己的信实。与学术界的共识相反,本文得出的结论是,使徒神父的确确实谈到了耶稣基督的信实,以及一种通过他神秘地调解的信仰。

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