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Heavenly Sanctuary Mysticism in the Epistle to the Hebrews

机译:希伯来书信中的天堂般的圣所神秘主义

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This essay focuses on the supernatural experiential elements and events that attend the Epistle to the Hebrews’ portrayal of the heavenly sanctuary, and attempts to demonstrate the integral relationship of these elements and events to the author’s overarching hortatory effort. Hebrews’ narratival construction of the heavenly sanctuary is not simply an ‘updated and expanded’ version of the tradition, intended to stir the addressed community’s imagination; rather, the author’s goal is for the community actually to be present in that sacred place, to benefit truly from Christ’s actions performed there, and to participate in the Son’s exaltation. Their presence and participation is effected via the author’s repeated calls to ‘draw near’ and enter the heavenly sanctuary (4:14–16; 6:18–20; 10:19–23; 12:22–4), which have as their goal a transformative encounter with God and his Son, as well as their involvement in a divine adoption ceremony (2:12–13). Mystical visuality, working in concert with the rhetorical practices of ekphrasis and enargeia, together provide crucial assistance to this effort: besides a number of vivid descriptions of the heavenly sanctuary and Jesus’ sacral actions therein, the author exhorts the community to ‘see’ the exalted Son (2:9; 3:1; 9:24–6; 12:2) and their involvement in the adoption ceremony (2:13; 10:24–5). This visual programme directly serves the author’s ultimate hortatory purpose: just as Moses ‘persevered by seeing him who is invisible’ (11:27), so also the community’s waning commitment will be reversed when they actualize their true identity as the family of God, and ‘see’ in Jesus that their steadfastness in suffering will surely result in vindication (2:6–10).
机译:本文着重探讨希伯来书信中对圣所的超自然体验元素和事件,并试图证明这些元素和事件与作者的总体奉献精神之间的不可分割的关系。希伯来人对天堂庇护所的叙事结构不仅仅是对传统的“更新和扩展”版本,旨在激起目标群体的想象力;相反,作者的目标是使社区实际出现在那个神圣的地方,真正地从基督在那里所做的行为中受益,并参与圣子的提升。他们的存在和参与是通过作者一再呼吁“靠近”并进入天堂的庇护所来实现的(4:14-16; 6:18-20; 10:19-23; 12:22-4),其中包括他们的目标是与神和他的儿子进行一次变革性的相遇,并参与神的领养仪式(2:12-13)。神秘的视觉效果与内phr症和扩大症的修辞手法共同作用,共同为这项工作提供了至关重要的帮助:除了对圣所和耶稣在其中的神圣行动的生动描述之外,作者敦促社区“看”尊敬的儿子(2:9; 3:1; 9:24–6; 12:2)及其参与收养仪式(2:13; 10:24-5)。这个视觉程序直接满足了作者的最终讽刺目的:就像摩西“坚持不懈地看到看不见的人”(11:27)一样,当社区实现他们作为上帝家庭的真实身份时,社区的无力承诺也会被扭转,并且在耶稣中“看到”他们坚定的苦难肯定会带来辩护(2:6-10)。

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