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Threading Together Politics and Poetics in Cecilia Vicuna's Fiber Art

机译:塞西莉亚·维库纳(Cecilia Vicuna)纤维艺术中的政治与诗学融合

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In 2006, Chilean artist Cecilia Vicuna carried thick-knotted red strands of unspun wool to Cerro EI Plomo, a glaciated peak outside of Santiago. Done in response to government-sanctioned acquisitions of gold and silver mines sitting under the glacier by a Canadian corporation, Vicuna's use of her quipu - an ancient mnemonic device - tied the historical disappearance of the Incan empire to an ecological devastation occurring in the new millennium. Her actions also referenced the Pinochet dictatorship, as well as her own exile when in 1979, she traveled to Colombia and with a red string tied to a glass of milk, spilled its contents in front of the historical home of the 19th century revolutionary leader Simon Bolivar. This pointed to the disappearance of the Allende government who promised a free milk distribution program in Chile and referenced the nearly 2,000 children who died from tainted milk in Bogota that same year. The connection between these two projects and much of Vicuna's work is the reliance on the thread - it critiques the military apparatus as much as it calls attention to those voices lost through colonization. I argue for an analysis of the textual layers existing within Vicuna's fiber art, from the seemingly banal strands used in her installations and performances to their integration into her lines of poetry featuring the indigenous language of Mapudungun from the Mapuche people. In examining how these constructed fibers enter into everyday language and metaphorically address issues around identity, my paper analyzes the discourse centered on disappearance and its ties to artistic production occurring in Vicuna's cross-cultural practice.
机译:2006年,智利画家塞西莉亚·维库纳(Cecilia Vicuna)将结实的红色未纺羊毛束带到圣地亚哥郊外的冰川峰Cerro EI Plomo。为响应政府批准的加拿大公司收购位于冰川下的金银矿的决定,维库纳(Vicuna)使用她的quipu(一种古老的记忆装置)将印加帝国的历史消失与新千年中发生的生态破坏联系在一起。她的举动还提到了皮诺切特独裁政权,以及她自己的流亡经历。1979年,她前往哥伦比亚,戴着一条绑着一杯牛奶的红色细绳,将其物品洒在19世纪革命领袖西蒙的故居前玻利瓦尔这表明了阿连德政府的失踪,后者承诺在智利实行免费牛奶分配计划,并提到了当年在波哥大因近2000名死于受污染牛奶的儿童。这两个项目与维库纳(Vicuna)的大部分工作之间的联系是对线程的依赖-它批评军事机构,就像它引起人们注意因殖民而失去的声音一样。我主张对维库纳(Vicuna)纤维艺术中存在的文字层次进行分析,从其装置和表演中看似平淡的股线,到将其融入以马普切人(Mapuche)为母语的马普杜贡语的诗歌之中。在检查这些构造的纤维如何进入日常语言并隐喻地解决围绕身份的问题时,我的论文分析了以消失为中心的话语及其与维卡纳(Vicuna)跨文化实践中发生的艺术作品的联系。

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