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Thailand Bodily practices and medical identities in southern Thailand

机译:泰国泰国南部的身体习惯和医疗身份

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摘要

This book is a fine study of the conjunction between the creation of a medicalising state and a traditional medicine practised among the Muslim minority in southern Thailand. Assuming that modern medicine has already been epistemologically instituted as the state's machination in monitoring and scrutinising its subjects' bodies, Claudia Merli's starting point is at a time when biomedical practices have been gathering pace in Thailand's medical landscape since the 1960s. Family-planning and demographic statistics are thus addressed as a central issue of Thailand's bio-power, when 'the goal of demographic control passes from general family planning policies to the management of actual female bodies'(p. 61). She argues that the state's policies were well accepted among Thai docile citizens, 'the family planning programmes succeeded at the national level, while less so in the South (p. 24). The programmes encounter no resistance, except in a small corner of the Muslim minority in the southern part. There, traditional and indigenous medical practices are largely dominant, partly because they are the identity politics of their Malayness.
机译:这本书很好地研究了医疗状态的建立与泰国南部穆斯林少数群体实践的传统医学之间的结合。假设现代医学已被认识论上确立为国家监视和审查其受试者身体的阴谋,克劳迪娅·默里(Claudia Merli)的出发点是自1960年代以来生物医学实践在泰国医学界不断发展的时代。因此,当“人口控制的目标从一般的计划生育政策转移到实际女性机构的管理”时,计划生育和人口统计就成为泰国生物力量的中心问题(第61页)。她认为,泰国的温顺公民普遍接受了国家的政策,“计划生育计划在国家一级获得了成功,而南部地区则不然(第24页)。这些计划没有遭到任何抵抗,只是在南部的穆斯林少数民族的一个小角落。那里,传统和本地医疗实践在很大程度上占主导地位,部分原因是它们是马来人的身份政治。

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