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Honour, Shame, and Bodily Mutilation. Cutting off the Nose among Tribal Societies in Pakistan

机译:荣誉,羞耻和肢体残害。切断巴基斯坦部落社会的鼻子

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Bodily mutilations, such as nose-cutting, are recorded worldwide from different cultural settings. Hence the custom is not solely an example of "Oriental violence and cruelty" (at times quoted in Orientalist sources from the colonial period). I want to emphasise that I am not arguing from the vantage point of a colonial discourse with its criticism of "degenerate and barbaric" social customs. Instead, this paper deals with the human body as a symbol of society. It is particularly focused on the symbolic significance of nose-cutting and on understanding this violent impulse as a social practice. The underlying notion is that cultural categories, such as "honour" and "shame", are encoded in body morphology and affect behaviour.
机译:世界各地都有不同文化背景的肢体切割,例如割鼻。因此,这种习俗不仅是“东方暴力与残酷”的一个例子(有时在殖民主义时期的东方主义文献中也引用过)。我想强调,我并不是从殖民话语的优势出发,对“堕落和野蛮的”社会习俗进行批评。相反,本文将人体作为社会的象征。它尤其侧重于割鼻的象征意义,并将这种暴力冲动理解为一种社会习俗。基本概念是,诸如“荣誉”和“羞耻”之类的文化类别被编码在身体形态中并影响行为。

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