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Universalising Aspirations: Community and Social Service in the Isma'ili Imagination in Twentieth-Century South Asia and East Africa

机译:普遍的愿望:二十世纪南亚和东非的伊斯玛莉想象中的社区和社会服务

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Taking the example of the Isma 'His in colonial South Asia and East Africa, this article examines some aspects of the complexities involved in the identity formation of communities seeking gradual redefinitions in a deterritorialised global context, reformulating notions of community membership in the process. The Isma 'Hi case illustrates an intertwined history of the development of community identity, and a language of social service that became the hallmark of the community under a religious leadership that virtually redefined its position through a vigorous and increasing emphasis on the idiom of social commitment. At one level, this thrust marks a passage from the translocal to the global context, intelligible in terms of the conceptual rubric of global assemblages. At another level, the article also seeks to evaluate the nature of the community's diasporic experience in Africa. It suggests that the ideational framework and praxis of social service-and in more recent times grander developmental endeavours addressing the needs of both Isma 'ilis and non-Isma 'ilis across the world-both reflect, and are mutually constitutive of, more fundamental experiments with identity and repositioning of religious authority that the Isma'ilis first witnessed in colonial South Asia and East Africa. This article is thus an effort to retrieve some of the continuities and ruptures in the historical process.
机译:以南亚和东非殖民地的伊斯玛·希斯(Isma'His)为例,本文考察了在被领土剥夺的全球背景下寻求逐步重新定义的社区的身份形成所涉及的复杂性的某些方面,在此过程中重新定义了社区成员的概念。 Isma'Hi案说明了社区身份发展的相互交织的历史,以及一种社会服务语言在宗教领导下成为社区的标志,该宗教领导通过对社会承诺这一成语的大力和日益强调而实际上重新定义了其位置。在一个层面上,这一推论标志着从跨地方到全球的过渡,就全球集合的概念性术语而言,这是可理解的。在另一个层次上,本文还试图评估该社区在非洲的流放经历的性质。它表明社会服务的概念框架和实践,以及在最近时代针对世界各地的Isma'ilis和non-Isma'ilis需求的更广泛的发展努力,既反映了又构成了更基本的实验伊斯玛里人在南亚和东非殖民地首次见证了宗教权威的认同和重新定位。因此,本文旨在检索历史过程中的某些连续性和破裂。

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