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Amerindian ante-coloniality in contemporary Caribbean writing: Crossing borders with Jan Carew, Cyril Dabydeen and Pauline Melville

机译:当代加勒比海写作中的美洲印第安人前殖民地:与扬·卡鲁,西里尔·达比丁和波琳·梅尔维尔跨越边界

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When speaking of the Caribbean, one often finds it difficult to reconcile the singular term used to refer to it and its linguistic, social, historical and aesthetic plurality. Even if the archipelago has shared similar experiences of traumatic transportation and indentureship, the specificities of each island have hindered the emergence of a shared Caribbean identity. Emphasis has been put on the extinction of the indigenous Amerindian peoples, but Amerindian resilience has not been granted sufficient scope. Only a few writers have chosen to imaginatively return to that Amerindian past that precedes the trauma of forced transportation - a past that has almost receded out of collective memory, dominated as it has been by the African dimension. In the wake of Wilson Harris, Pauline Melville is one of the writers who have been trying to gain access to a collective identity that might be termed ante-colonial. With reference to the work of Melville, Jan Carew and Cyril Dabydeen, this article reads the presence of Amerindian culture in Caribbean literature as a renewed symbol of resistance to domination and a symbol of a shared identity, providing a stronger bond between the land and the people. It argues that this détour through Amerindian culture finds its meaning in the desire to override colonial dispossession, thus providing a possible focal point of connection for the Caribbean at large.View full textDownload full textKeywordsAmerindian, myth, Caribbean, Jan Carew, Cyril Dabydeen, Pauline MelvilleRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/17449855.2011.566313
机译:在谈到加勒比海时,人们常常发现很难调和用于指称加勒比海的单数术语及其语言,社会,历史和美学的多元性。即使该群岛经历过类似的创伤性运输和契约开发经历,但每个岛屿的特殊性也阻碍了加勒比地区共同身份的出现。重点是土著美洲印第安人的灭绝,但尚未赋予美洲印第安人的复原力足够的范围。只有少数作家选择以想象力地回到强迫运输创伤之前的那个美洲印第安人的过去-几乎已经退出集体记忆的过去,就象非洲方面一样。在威尔逊·哈里斯(Wilson Harris)追随之后,鲍林·梅尔维尔(Pauline Melville)是一直试图获得可能被称为前殖民主义的集体身份的作家之一。关于梅尔维尔,扬·卡鲁和西里尔·达比丁的著作,本文将加勒比文化中美洲印第安人文化的存在作为抗拒统治的新象征和共同身份的象征,在土地和土地之间建立了更牢固的联系。人。它认为通过美洲印第安人文化走这条路是在其希望中推翻殖民剥夺的意义,从而为整个加勒比地区提供了可能的联系焦点。查看全文下载全文关键字美洲印第安人,神话,加勒比海,扬·卡鲁,西里尔·达比丁,宝琳梅尔维尔(Pauline Melville)相关var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,services_compact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,公开发布:“ ra-4dff56cd6bb1830b”} ;添加到候选列表链接永久链接http://dx.doi.org/10.1080/17449855.2011.566313

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