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A weak utopianism of postcolonial nationalist Bildung: Re-reading Ayi Kwei Armah’s The Beautyful Ones Are Not Yet Born

机译:后殖民民族主义者比隆的虚弱乌托邦主义:重读阿依奎阿玛的《美丽的人还没有出生》

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Most criticism of Ayi Kwei Armah’s 1968 novel The Beautyful Ones Are Not Yet Born has concentrated on the pessimistic aspects of the text, highlighting the failures of postcolonial nationalist movements, and ranking Armah’s work “among the bleakest and most disenabling texts to be produced during the first decade of independence in Africa” (Lazarus, “(Re)turn to the People” in The World of Ngũgĩ wa Thiong’o, ed. Charles Cantalupo [Trenton, NJ: African World, 1995]). This article contests such readings and works towards the recovery of a latent, weak utopianism that works similarly to Derrida’s conception of messianicity without messianism and the promise for the event yet to-come. Instead of viewing the novel as an historical account of the failures of postcolonial nationalism, this weak-utopian reading privileges the promise and possibility that arise from the text itself. Thus the article underscores the need for a negative dialectical or weak-utopian politics, recognizing, in Adorno’s words, the “consciousness of non-identity, or, more accurately [ … ], the creation of a reconciled non-identity” (55).View full textDownload full textKeywordsAyi Kwei Armah, postcolonial nationalism, utopianism, messianicity without messianism, postcolonial Bildung , negative dialecticsRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/17449855.2011.574855
机译:对阿依奎阿玛(Ayi Kwei Armah)1968年的小说《美丽的人还没有出生》的大多数批评都集中在文本的悲观方面,突出了后殖民民族主义运动的失败,并将阿玛(Arma)的作品列为“最悲惨和最黑暗的”。在非洲独立的头十年中,大多数令人反感的文本都会产生(拉撒路,《恩加加瓦·瓦蒂翁奥世界》的“(重返)人民”,Charles Cantalupo编辑[特伦顿,新泽西州:《非洲世界》,1995年)。本文对这些读物进行了反驳,并致力于恢复一种潜伏的,虚弱的乌托邦主义,这一思想与德里达的没有救世主义的救世主观念和对这一事件的希望尚未到来的想法类似。这种虚弱的乌托邦式的阅读不是将小说视为对后殖民民族主义失败的历史描述,而是优先考虑文本本身带来的希望和可能性。因此,这篇文章强调了消极的辩证法或虚弱的乌托邦政治的必要性,用阿多诺的话来说,是承认“非身份意识”,或更准确地说,是[和解] non-identityâ€(55)。查看全文下载全文关键字Ayi Kwei Armah,后殖民民族主义,乌托邦主义,没有弥赛亚主义的弥赛亚主义,后殖民Bildung,消极辩证法相关的var addthis_config = { ,twitter,technorati,可口,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/17449855.2011.574855

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