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What is corruption corrupting? A philosophical viewpoint

机译:什么是腐败腐败?哲学观点

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Purpose – The purpose of this paper is to see to what extent philosophers (from Plato to Rousseau) have described the phenomenon of corruption in a way that is relevant for corrupt practices in globalized markets. Design/methodology/approach – The paper analyzes five levels of corruption from a philosophical viewpoint: corruption of principles (“ontic/spiritual/axiological corruption”), corruption of moral behavior (“moral corruption”), corruption of people (“social corruption”), corruption of organizations (“institutional corruption”), and corruption of states (“national/societal/cultural corruption”). Findings – The paper finds that actual forms of corruption are basically grounded in prior phenomena of corruption, whether it is the corruption of principles, the corruption of moral behavior, the corruption of people, the corruption of organizations, or the corruption of states. In each case, philosophers have described the deep and broad effects of corruption. Their criticism is quite close to the way the social impact of corruption is presently circumscribed. Originality/value – The paper addresses the issue of corruption in a philosophical way, and then tends to enhance the social relevance of philosophical discourse when dealing with corrupt practices.
机译:目的–本文的目的是了解哲学家(从柏拉图到卢梭)在多大程度上以与全球化市场中的腐败行为相关的方式描述了腐败现象。设计/方法论/方法–本文从哲学的角度分析了五个层次的腐败:原则的腐败(“本体的/精神的/价值论的腐败”),道德行为的腐败(“道德腐败”),人的腐败(“社会腐败”) ”),组织的腐败(“机构腐败”)和国家的腐败(“民族/社会/文化腐败”)。调查结果–该论文发现,实际的腐败形式基本上基于先验的腐败现象,无论是原则的腐败,道德行为的腐败,人的腐败,组织的腐败还是国家的腐败。在每种情况下,哲学家都描述了腐败的深远影响。他们的批评与目前限制腐败的社会影响的方式非常接近。原创性/价值–本文以哲学的方式解决腐败问题,然后在处理腐败行为时倾向于增强哲学话语的社会相关性。

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