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首页> 外文期刊>Journal of modern African studies >The politics of the Hajj organisation in Senegal: security, legitimation and clientelism
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The politics of the Hajj organisation in Senegal: security, legitimation and clientelism

机译:塞内加尔HAJJ组织的政治:安全,合法性和客户

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This article analyses how the state in Senegal has managed the hajj since the liberalisation era in the early 2000s. Although the essence of the hajj is religious, it is also deeply political and requires that the state manages complex relations with pilgrims, religious leaders, private travel agencies, politicians and Saudi authorities. This article argues that three inter-related imperatives structure the conduct of the Senegalese state: a security imperative, a legitimation imperative, and a clientelistic imperative. Security concerns lead the state to monitor and control pilgrims travelling to Mecca. Legitimation is seen in the collaborative relations with Sufi orders and in the framing of the hajj organisation as a 'public service'. Finally, given the magnitude of financial and symbolic resources attached to the hajj, clientelistic relations are constitutive of state officials' actions. Overall, despite the post-2000 liberalisation of the hajj, the state has maintained its role as a gatekeeper, regulator and supervisor.
机译:本文分析了塞内加尔的国家在2000年代初自由时代以来的自由时代以来的统计局。虽然HAJJ的精髓是宗教,但它也深入政治,要求国家与朝圣者,宗教领袖,私人旅行社,政治家和沙特当局管理复杂的关系。本文认为,三个相关的必要条件结构塞内加尔州的行为:安全势在必行,一个合法性势在必行和客户的必要性。安全问题导致国家监测和控制前往麦加的朝圣者。与SUFI订单的协同关系和朝觐组织的框架作为“公共服务”,见过合法化。最后,鉴于朝觐的财务和象征资源的大小,客户的关系是国家官员行动的构成型。总体而言,尽管2000年后朝觐的自由化,但国家保持其作为守门人,监管机构和主管的作用。

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