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首页> 外文期刊>Journal of Lesbian Studies >“Lesbians Are Not Women”: Feminine and Lesbian Sensibilities in Harmony Hammond's Late-1970s Sculpture
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“Lesbians Are Not Women”: Feminine and Lesbian Sensibilities in Harmony Hammond's Late-1970s Sculpture

机译:“女同性恋者不是女人”:和谐哈蒙德在1970年代后期雕塑中的女性和女同性恋敏感性

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摘要

Harmony Hammond's wrapped fabric sculptures are placed in context of the theories of gender and sexuality that circulated among lesbian and straight feminists at the time they were made, the late 1970s. Hammond has cited in particular Monique Wittig's novels, such as The Lesbian Body, and her essays including “The Straight Mind,” where Wittig concludes that the lesbian is not a woman. The critique to which Wittig's lesbian separatism has been subjected by Judith Butler in her consideration of the appeal and limitations of essentialism also applies to Hammond's art. Hammond's use of vaginal imagery was instrumental to visualizing a lesbian sensibility, but the proposition of such a sensibility established a new problematic: a new essential category. The article concludes that because Hammond's work was produced in the context of a complex set of discourses, lesbian, feminist, and aesthetic, it resisted reduction to a singular meaning. Her sculptures avoided the pitfall of substituting one essence for another, lesbian for feminine sensibility, but activated both. The sculptures effectively queered vaginal imagery: When Hammond used vaginal imagery to represent lesbian sensibility, she subverted the equation of sex and gender and the essentialist notion of feminine sensibility.
机译:哈蒙德·哈蒙德(Harmony Hammond)的包裹织物雕塑被置于性别和性理论的背景下,该理论在1970年代后期的女同性恋者和异性恋女性主义者之间流传。哈蒙德特别引用了莫妮克·维蒂希(Monique Wittig)的小说,例如《女同性恋的身体》(The Lesbian Body),以及她的论文《直觉》(The Straight Mind),其中维蒂希认为女同性恋不是女性。朱迪思·巴特勒(Judith Butler)考虑到本质主义的吸引力和局限性而对维蒂希的女同性恋分离主义进行的批评也适用于哈蒙德的艺术。哈蒙德对阴道图像的使用有助于可视化女同性恋的敏感性,但这种敏感性的主张提出了一个新的问题:一个新的基本类别。文章的结论是,由于哈蒙德的作品是在一系列复杂的话语,女同性恋,女权主义者和美学的语境中产生的,因此它拒绝还原成单一的含义。她的雕塑避免了用一种精华替代另一种精华,用女同性恋替代女性敏感性的陷阱,但同时激活了两种精华。这些雕塑有效地激发了阴道的意象:当哈蒙德使用阴道的意象来表达女同性恋的敏感性时,她颠覆了性别和性别等式以及女性敏感性的本质主义观念。

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