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Imagining Mexico in 1910: Visions of the Patria in the Centennial Celebration in Mexico City

机译:1910年的墨西哥想象:墨西哥城百年庆典中帕特里亚的异象

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Mexico's 1910 Centenario reflected a popular trend in Western Europe and its former colonies to use centenaries of important historical events to promote political programmes and philosophies through the construction of historical memory. Centennial organisers in Mexico linked Miguel Hidalgo y Costilla and Jose Maria Morelos to President Porfirio Diaz in words and symbols, and associated state formation and civic culture with Liberal leaders and policies, such as public education, material progress and secularism. The planners also promoted Morelos as a mestizo icon and symbol for national identity and integration, while they simultaneously celebrated Mexico's pre-Columbian cultures and criticised contemporary natives as impediments to progress. The Centennial's audience included hundreds of thousands of Mexicans as well as foreigners from around the globe, who came away with different impressions based on their cultural perspectives, political philosophies and material interests. Following the overthrow of Diaz in 1911, Mexico's revolutionary governments continued to use Independence Day celebrations to promote their programmes, including some whose origins lay in the Porfiriato. As we approach the bicentenary of Latin American independence, competing visions of patrias will likely surface and provide insights into the construction of historical memory and contemporary political discourse.
机译:墨西哥1910年的百年纪念纪念日反映了西欧及其前殖民地的一种流行趋势,即利用百年的重要历史事件通过建立历史记忆来促进政治计划和哲学发展。墨西哥的百年纪念组织者以文字和符号将Miguel Hidalgo y Costilla和Jose Maria Morelos与总统Porfirio Diaz联系起来,并将国家的形成和公民文化与自由主义者的领导人和政策(如公共教育,物质进步和世俗主义)联系起来。策划者还宣传莫雷洛斯州(Morelos),作为国民身份和融合的混血儿图标和象征,同时他们庆祝墨西哥前哥伦布时期的文化,并批评当代人是进步的障碍。百年纪念活动的听众包括成千上万的墨西哥人以及来自世界各地的外国人,他们基于其文化观点,政治哲学和物质利益而产生了不同的印象。 1911年迪亚兹被推翻之后,墨西哥革命政府继续利用独立日庆祝活动来推广其计划,其中包括一些起源于Porfiriato的计划。当我们接近拉丁美洲独立200周年之际,关于父权制的异议可能会浮出水面,并为历史记忆和当代政治话语的建构提供见解。

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